American Slave Trade: Or, An Account of the Manner in which the Slave Dealers take Free People from some of the United States of America, and carry them away, and sell them as Slaves in other of the States; and of the horrible Cruelties practised in the carrying on of this most infamous TrafficTorrey, Jesse, active 1787-1834
History
American Slave Trade: Or, An Account of the Manner in which the Slave Dealers take Free People from some of the United States of America, and carry them away, and sell them as Slaves in other of the States; and of the horrible Cruelties practised in the carrying on of this most infamous Traffic
Torrey, Jesse, active 1787-1834
Slavery -- United States
[26] I have been assured by a gentleman of the highest respectability,
that a former representative to Congress, from one of the southern
states, acknowledged to him, that he held a mulatto man as a slave,
having purchased him in company with slaves, who affirmed that he was
free born, and had been kidnapped from one of the New England states;
who was well educated, and who, he had no doubt, was born as free a man
as himself, or my informant. Upon being asked, how he could _bear_ then
to retain him, he replied, that the customs of his part of the country
were such, that these things are not minded much.
[27] I was informed that the mulatto man was probably destined for the
New-Orleans market, not very far distant from the _Gulf of Mexico_,
which probably embraces more personal slavery, including its
neighbouring regions, than any region of equal extent on the globe.
[28] On the ensuing day, having persevered in endeavours to secure the
captives, the son of this landlord (to whom I presume _manacles_,
_hand-cuffs_, _iron man-fetters_, _hopples_ _&c._ are as familiar as
steel-traps and snares to the hunter of the _animals which yield fur_,)
expressed his sympathy for the loss of the purchaser of the mulatto man,
(who still remained in his chains,) should he be set at liberty. I asked
him whether he considered it worse for the trader to lose a few hundred
dollars in money, than for the mulatto man to be transported to a
strange country, and be deprived of his liberty for life. To which he
replied, after a short pause, _that he did not know as there was much
difference_! I assured him, that if he _did not_, I was _sorry_ for him.
This illustrates the invincible force of morbid education and of habit.
[29] By information, derived from distinct and corresponding sources, a
few days after this caravan left Washington, there is no doubt of the
fact, that it contained, in addition to the slaves, a young black woman,
who had been emancipated in Delaware, and was sold by the same person as
an agent, that assisted in seizing and sold the black woman and child;
and also a legally free mulatto man, in irons, who had been sold in the
night by his employer, near Philadelphia, and who was most unmercifully
beaten with a club, on the night previous to their arrival in the city,
for telling a person that he was free.
[30] Additional aid was also rendered by the Abolition Society at
Wilmington.
[31] It would be equally as absurd to do this, as it would to import
2,000,000 prisoners of war from Turkey or China, and make citizens of
them.
[32] "It is not for us to inquire why, in the creation of mankind, the
inhabitants of the several parts of the earth were distinguished by a
difference in feature or complexion. It is sufficient to know, that all
are the work of an Almighty Hand." [From the first section of the
Preamble to the Pennsylvania act for the Abolition of Slavery, before
referred to.]
Public-domain text, read in full here on John Shaqi.
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