Is it objected, How can we decide between superfluities and necessities, in this list? It is replied, that we are not required to judge exactly, in all cases. Our duty is, to use the means in our power to assist us in forming a correct judgment; to seek the divine aid in freeing our minds from indolence and selfishness; and then to judge, as well as we can, in our endeavors rightly to apportion and regulate our expenses. Many persons seem to feel that they are bound to do better than they know how. But God is not so hard a master; and after we have used all proper means to learn the right way, if we then follow it according to our ability, we do wrong to feel misgivings, or to blame ourselves, if results come out differently from what seems desirable. The results of our actions, alone, can never prove as deserving of blame. For men are often so placed that, owing to lack of intellect or means, it is impossible for them to decide correctly. To use all the means of knowledge within our reach, and then to judge, with a candid and conscientious spirit, is all that God requires; and when we have done this, and the event seems to come out wrong, we should never wish that we had decided otherwise. For this would be the same as wishing that we had not followed the dictates of judgment and conscience. As this is a world designed for discipline and trial, untoward events are never to be construed as indications of the obliquity of our past decisions. But it is probable that a great portion of the women of this nation can not secure any such systematic mode of regulating their expenses. To such, the writer would propose one inquiry: Can not you calculate how much _time_ and _money_ you spend for what is merely ornamental, and not necessary, for yourself, your children, and your house? Can not you compare this with the time and money you spend for intellectual and benevolent purposes? and will not this show the need of some change? In making this examination, is not this brief rule, deducible from the principles before laid down, the one which should regulate you? Every person does right in spending some portion of time and means in securing the conveniences and adornments of taste; but the amount should never exceed what is spent in securing our own moral and intellectual improvement, nor what is spent in benevolent efforts to supply the physical and moral wants of our fellow-men.