American Woman's Home: Or, Principles of Domestic Science;: Being a Guide to the Formation and Maintenance of Economical, Healthful, Beautiful, and Christian HomesStowe, Harriet Beecher
Religion
American Woman's Home: Or, Principles of Domestic Science;: Being a Guide to the Formation and Maintenance of Economical, Healthful, Beautiful, and Christian Homes
Stowe, Harriet Beecher
Home economics
The laws of the Supreme Ruler, when he became the civil as well as the
religious Head of the Jewish theocracy, furnish an example which it
would be well for all attentively to consider, when forming plans for
the apportionment of time and property. To properly estimate this
example, it must be borne in mind, that the main object of God was,
to set an example of the temporal rewards that follow obedience to the
laws of the Creator, and at the same time to prepare religious teachers
to extend the true religion to the whole race of man.
Before Christ came, the Jews were not required to go forth to other
nations as teachers of religion, nor were the Jewish nation led to
obedience by motives of a life to come. To them God was revealed, both
as a father and a civil ruler, and obedience to laws relating solely
to this life was all that was required. So low were they in the scale
of civilization and mental development, that a system which confined
them to one spot, as an agricultural people, and prevented their growing
very rich, or having extensive commerce with other nations, was
indispensable to prevent their relapsing into the low idolatries and
vices of the nations around them, while temporal rewards and penalties
were more effective than those of a life to come.
The proportion of time and property, which every Jew was required to
devote to intellectual, benevolent, and religious purposes, was as
follows:
In regard to property, they were required to give one tenth of all
their yearly income to support the Levites, the priests, and the
religious service. Next, they were required to give the first-fruits
of all their corn, wine, oil, and fruits, and the first-born of all
their cattle, for the Lord's treasury, to be employed for the priests,
the widow, the fatherless, and the stranger. The first-born, also, of
their children, were the Lord's, and were to be redeemed by a specified
sum, paid into the sacred treasury. Besides this, they were required
to bring a free-will offering to God, every time they went up to the
three great yearly festivals. In addition to this, regular yearly
sacrifices of cattle and fowls were required of each family, and
occasional sacrifices for certain sins or ceremonial Impurities. In
reaping their fields, they were required to leave unreaped, for the
poor, the corners; not to glean their fields, oliveyards, or vineyards;
and, if a sheaf was left by mistake, they were not to return for it
but leave it for the poor.
One twelfth of the people were set apart, having no landed property,
to be priests and teachers; and the other tribes were required to
support them liberally.
Public-domain text, read in full here on John Shaqi.
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