Another rule which has been extensively adopted in the religious world is, to avoid those amusements which experience has shown to be so exciting, and connected with so many temptations, as to be pernicious in tendency, both to the individual and to the community. It is on this ground, that horse-racing and circus-riding have been excluded. Not because there is any thing positively wrong in having men and horses run and perform feats of agility, or in persons looking on for the diversion: but because experience has shown so many evils connected with these recreations, that they should be relinquished. So with theatres. The enacting of characters and the amusement thus afforded in themselves may be harmless; and possibly, in certain cases, might be useful: but experience has shown so many evils to result from this source, that it has been deemed wrong to patronize it. So, also, with those exciting games of chance which are employed in gambling. Under the same head comes dancing, in the estimation of the great majority of the religious world. Still, there are many intelligent, excellent, and conscientious persons who hold a contrary opinion. Such maintain that it is an innocent and healthful amusement, tending to promote ease of manners, cheerfulness, social affection, and health of mind and body; that evils are involved only in its excess; that like food, study, or religions excitement, it is only wrong when not properly regulated; and that, if serious and intelligent people would strive to regulate, rather than banish, this amusement, much more good would be secured. On the other side, it is objected, not that dancing is a sin, in itself considered, for it was once a part of sacred worship; not that it would be objectionable, if it were properly regulated; not that it does not tend, when used in a proper manner, to health of body and mind, to grace of manners; and to social enjoyment: all these things are conceded. But it is objected to, on the same ground as horse-racing and theatrical entertainments; that we are to look at amusements as they are, and not as they might be. Horse-races might be so managed as not to involve cruelty, gambling, drunkenness, and other vices. And so might theatres. And if serious and intelligent persons undertook to patronize these, in order to regulate them, perhaps they would be somewhat raised from the depths to which they have sunk. But such persons believe that, with the weak sense of moral obligation existing in the mass of society, and the imperfect ideas mankind have of the proper use of amusements, and the little self-control which men or women or children practice, these will not, in fact, be thus regulated.