American Woman's Home: Or, Principles of Domestic Science;: Being a Guide to the Formation and Maintenance of Economical, Healthful, Beautiful, and Christian HomesStowe, Harriet Beecher
Religion
American Woman's Home: Or, Principles of Domestic Science;: Being a Guide to the Formation and Maintenance of Economical, Healthful, Beautiful, and Christian Homes
Stowe, Harriet Beecher
Home economics
In regard to home amusements, card-playing is now indulged in, in many
conscientious families from which it formerly was excluded, and for
these reasons: it is claimed that this is a quiet home amusement, which
unites pleasantly the aged with the young; that it is not now employed
in respectable society for gambling, as it formerly was; that to some
young minds it is a peculiarly fascinating game, and should be first
practiced under the parental care, till the excitement of novelty is
past, thus rendering the danger to children less, when going into the
world; and, finally, that habits of self-control in exciting
circumstances may and should be thus cultivated in the safety of home.
Many parents who have taken this course with their sons in early life,
believe that it has proved rather a course of safety than of danger.
Still, as there is great diversity of opinion, among persons of equal
worth and intelligence, a mutual spirit of candor and courtesy should
be practiced. The sneer at bigotry and narrowness of views, on one
side, and the uncharitable implication of want of piety, or sense, on
the other, are equally ill-bred and unchristian. Truth on this subject
is best promoted, not by ill-natured crimination and rebuke, but by
calm reason, generous candor, forbearance, and kindness.
There is another species of amusement, which a large portion of the
religious world formerly put under the same condemnation as the
preceding. This is novel-reading. The confusion and difference of
opinion on this subject have arisen from a want of clear and definite
distinctions. Now, as it is impossible to define what are novels and
what are not, so as to include one class of fictitious writings and
exclude every other, it is impossible to lay down any rule respecting
them. The discussion, in fact, turns on the use of those works of
imagination which belong to the class of fictitious narratives. That
this species of reading is not only lawful but necessary and useful,
is settled by divine examples, in the parables and allegories of
Scripture. Of course, the question must be, what kind of fabulous
writings must be avoided, and what allowed.
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