American Woman's Home: Or, Principles of Domestic Science;: Being a Guide to the Formation and Maintenance of Economical, Healthful, Beautiful, and Christian HomesStowe, Harriet Beecher
Religion
American Woman's Home: Or, Principles of Domestic Science;: Being a Guide to the Formation and Maintenance of Economical, Healthful, Beautiful, and Christian Homes
Stowe, Harriet Beecher
Home economics
Slavery, it is true, was to some extent introduced into New England,
but it never suited the genius of the people, never struck deep root
or spread so as to choke the good seed of self-helpfulness. Many were
opposed to it from conscientious principle--many from far-sighted
thrift, and from a love of thoroughness and well-doing which despised
the rude, unskilled work of barbarians. People, having once felt the
thorough neatness and beauty of execution which came of free, educated,
and thoughtful labor, could not tolerate the clumsiness of slavery.
Thus it came to pass that for many years the rural population of
New-England, as a general rule, did their own work, both out-doors and
in. If there were a black man or black woman or bound girl, they were
emphatically only the _helps_, following humbly the steps of master and
mistress, and used by them as instruments of lightening certain portions
of their toil. The master and mistress, with their children, were the
head workers.
Great merriment has been excited in the old country because, years
ago, the first English travelers found that the class of persons by
them denominated servants, were in America denominated _help_,
or helpers. But the term was the very best exponent of the state of
society. There were few servants, in the European sense of the word;
there was a society of educated workers, where all were practically
equal, and where, if there was a deficiency in one family and an excess
in another, a _helper_, not a servant in the European sense, was
hired. Mrs. Brown, who has several sons and no daughters, enters into
agreement with Mrs. Jones, who has several daughters and no sons. She
borrows a daughter, and pays her good wages to help in her domestic
toil, and sends a son to help the labors of Mr. Jones. These two young
people go into the families in which they are to be employed in all
respects as equals and companions, and so the work of the community
is equalized. Hence arose, and for many years continued, a state of
society more nearly solving than any other ever did the problem of
combining the highest culture of the mind with the highest culture ofthe
muscles and the physical faculties.
Public-domain text, read in full here on John Shaqi.
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