American Woman's Home: Or, Principles of Domestic Science;: Being a Guide to the Formation and Maintenance of Economical, Healthful, Beautiful, and Christian HomesStowe, Harriet Beecher
Religion
American Woman's Home: Or, Principles of Domestic Science;: Being a Guide to the Formation and Maintenance of Economical, Healthful, Beautiful, and Christian Homes
Stowe, Harriet Beecher
Home economics
In the Irish and German servants who took the place of Americans in
families, there was, to begin with, the tradition of education in favor
of a higher class; but even the foreign population became more or less
infected with the spirit of democracy. They came to this country with
vague notions of freedom and equality, and in ignorant and uncultivated
people such ideas are often more unreasonable for being vague. They
did not, indeed, claim a seat at the table and in the parlor, but they
repudiated many of those habits of respect and courtesy which belonged
to their former condition, and asserted their own will and way in the
round, unvarnished phrase which they supposed to be their right as
republican citizens. Life became a sort of domestic wrangle and struggle
between the employers, who secretly confessed their weakness, but
endeavored openly to assume the air and bearing of authority, and the
employed, who knew their power and insisted on their privileges.
From this cause domestic service in America has had less of mutual
kindliness titan in old countries. Its terms have been so ill-
understood and defined that both parties have assumed the defensive;
and a common topic of conversation in American female society has often
been the general servile war which in one form or another was going
on in their different families--a war as interminable as would be a
struggle between aristocracy and common people, undefined by any bill
of rights or constitution, and therefore opening fields for endless
disputes.
In England, the class who go to service _are_ a class, and service
is a profession; the distance between them and their employers is so
marked and defined, and all the customs and requirements of the position
are so perfectly understood, that the master or mistress has no fear
of being compromised by condescension, and no need of the external
voice or air of authority. The higher up in the social scale one goes,
the more courteous seems to become the intercourse of master and
servant; the more perfect and real the power, the more is it veiled
in outward expression--commands are phrased as requests, and gentleness
of voice and manner covers an authority which no one would think of
offending without trembling.
Public-domain text, read in full here on John Shaqi.
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