Considering the bewilderment with which thousands of old-stock native-born voters confront the complications of our Federal, state, and local governments, and the complexity of our inordinately long official ballots, it is small wonder that, like them, the foreign-born voter, even after many years’ residence in this country, follow shibboleths and leaders who to them represent a certain definiteness and clarity of purpose and action. This is especially true when the whole subject of governmental reform and efficiency comes to them in the guise of relatively arid abstractions in which they do not see their own interests, and by the voice of men living in far distant parts of the community, who do not understand their intimate problems, or speak the language of their daily lives. In almost every instance in which the issue was made clear and intelligible to them, the foreign-born voters of almost every nationality have responded in surprising fashion. XII THE FOREIGN BORN IN RADICAL MOVEMENTS It would require an exhaustive investigation, beyond the space limits and the scope of this volume, to describe the part which the foreign born have played in the various radical movements marking the history of the United States. Of course, there is a sense in which anarchism, philosophical or violent, works toward a “political” end. The attempt to abolish all government and establish individual free will as the only law, is in that sense political. From that point of view one must discuss the influence of primitive Christianity, the teachings of such philosophers as Herbert Spencer, Tolstoy, Emerson, Thoreau, and a host of others in all countries. We confine ourselves here to the activities of the foreign born as they affect our ordinary political machinery and processes, participating or willfully failing to participate at the ballot box, or at least directly influencing political activities and policies. We have to consider briefly the immigrant’s participation in these forms of activity: (a) Political Socialism. (b) Populism--lately embodied in the Nonpartisan League. (c) The Land Question--agitation, for example, for the so-called Single Tax. (d) Antipolitical organizations, as exemplified in the I. W. W., Communist party, etc.