In Beethoven’s on the other hand, a spirit of tragic irony paints for you the mad tumult of existence as it dances forever above the threatening abyss of the infinite. No more unity, no more satisfaction, no more serenity! We are spectators of the eternal duel between the great forces, that of the abyss which absorbs all finite things, and that of life which defends and asserts itself, expands, and enjoys. The first bars break the seals and open the caverns of the great deep. The struggle begins. It is long. Life is born, and disports itself gay and careless as the butterfly which flutters above a precipice. Then it expands the realm of its conquests, and chants its successes. It founds a kingdom, it constructs a system of nature. But the typhon rises from the yawning gulf, and the Titans beat upon the gates of the new empire. A battle of giants begins. You hear the tumultuous efforts of the powers of chaos. Life triumphs at last, but the victory is not final, and through all the intoxication of it there is a certain note of terror and bewilderment. The soul of Beethoven was a tormented soul. The passion and the awe of the infinite seemed to toss it to and fro from heaven to hell, Hence its vastness. Which is the greater, Mozart or Beethoven? Idle question! The one is more perfect, the other more colossal. The first gives you the peace of perfect art, beauty, at first sight. The second gives you sublimity, terror, pity, a beauty of second impression. The one gives that for which the other rouses a desire. Mozart has the classic purity of light and the blue ocean; Beethoven the romantic grandeur which belongs to the storms of air and sea, and while the soul of Mozart seems to dwell on the ethereal peaks of Olympus, that of Beethoven climbs shuddering the storm-beaten sides of a Sinai. Blessed be they both! Each represents a moment of the ideal life, each does us good. Our love is due to both. * * * * * To judge is to see clearly, to care for what is just and therefore to be impartial, more exactly, to be disinterested, more exactly still, to be impersonal. * * * * * To do easily what is difficult for others is the mark of talent. To do what is impossible for talent is the mark of genius. * * * * * Our duty is to be useful, not according to our desires but according to our powers. * * * * * If nationality is consent, the state is compulsion. * * * * * Self-interest is but the survival of the animal in us. Humanity only begins for man with self-surrender. * * * * * The man who insists upon seeing with perfect clearness before he decides, never decides. Accept life, and you must accept regret. * * * * *