Amiel's Journal: The Journal Intime of Henri-Frédéric AmielAmiel, Henri Frédéric
Philosophy
Amiel's Journal: The Journal Intime of Henri-Frédéric Amiel
Amiel, Henri Frédéric
Amiel, Henri Frédéric, 1821-1881 -- Diaries; Authors, Swiss -- 19th century -- Diairies
“René” is infinitely more durable. Its theme, which is the malady of a
whole generation--distaste for life brought about by idle reverie and
the ravages of a vague and unmeasured ambition--is true to reality.
Without knowing or wishing it, Châteaubriand has been sincere, for René
is himself. This little sketch is in every respect a masterpiece. It
is not, like “Atala,” spoilt artistically by intentions alien to the
subject, by being made the means of expression of a particular tendency.
Instead of taking a passion for René, indeed, future generations will
scorn and wonder at him; instead of a hero they will see in him a
pathological case; but the work itself, like the Sphinx, will endure. A
work of art will bear all kinds of interpretations; each in turn finds
a basis in it, while the work itself, because it represents an idea, and
therefore partakes of the richness and complexity which belong to ideas,
suffices for all and survives all. A portrait proves whatever one asks
of it. Even in its forms of style, in the disdainful generality of the
terms in which the story is told, in the terseness of the sentences,
in the sequence of the images and of the pictures, traced with classic
purity and marvelous vigor, “René” maintains its monumental character.
Carved, as it were, in material of the present century, with the tools
of classical art, “René” is the immortal cameo of Châteaubriand.
We are never more discontented with others than when we are discontented
with ourselves. The consciousness of wrong-doing makes us irritable, and
our heart in its cunning quarrels with what is outside it, in order that
it may deafen the clamor within.
* * * * *
The faculty of intellectual metamorphosis is the first and indispensable
faculty of the critic; without it he is not apt at understanding other
minds, and ought, therefore, if he love truth, to hold his peace.
The conscientious critic must first criticise himself; what we do not
understand we have not the right to judge.
* * * * *
June 14, 1858.--Sadness and anxiety seem to be increasing upon me. Like
cattle in a burning stable, I cling to what consumes me, to the solitary
life which does me so much harm. I let myself be devoured by inward
suffering....
Public-domain text, read in full here on John Shaqi.
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