Amiel's Journal: The Journal Intime of Henri-Frédéric AmielAmiel, Henri Frédéric
Philosophy
Amiel's Journal: The Journal Intime of Henri-Frédéric Amiel
Amiel, Henri Frédéric
Amiel, Henri Frédéric, 1821-1881 -- Diaries; Authors, Swiss -- 19th century -- Diairies
I passed the morning in the churchyard; the “Oasis” was delightful.
Innumerable sensations, sweet and serious, peaceful and solemn, passed
over me.... Around me Russians, English, Swedes, Germans, were sleeping
their last sleep under the shadow of the Cubly. The landscape was one
vast splendor; the woods were deep and mysterious, the roses full blown;
all around me were butterflies--a noise of wings--the murmur of birds.
I caught glimpses through the trees of distant mists, of soaring
mountains, of the tender blue of the lake.... A little conjunction of
things struck me. Two ladies were tending and watering a grave; two
nurses were suckling their children. This double protest against death
had something touching and poetical in it. “Sleep, you who are dead; we,
the living, are thinking of you, or at least carrying on the pilgrimage
of the race!” such seemed to me the words in my ear. It was clear to me
that the Oasis of Clarens is the spot in which I should like to rest.
Here I am surrounded with memories; here death is like a sleep--a sleep
instinct with hope.
* * * * *
Hope is not forbidden us, but peace and submission are the essentials.
September 1, 1874. (_Clarens_).--On waking it seemed to me that I was
staring into the future with wide startled eyes. Is it indeed to _me_
that these things apply. [Footnote: Amiel had just received at the
hands of his doctor the medical verdict, which was his _arrêt de mort_.]
Incessant and growing humiliation, my slavery becoming heavier, my
circle of action steadily narrower!... What is hateful in my situation
is that deliverance can never be hoped for, and that one misery will
succeed another in such a way as to leave me no breathing space, not
even in the future, not even in hope. All possibilities are closed to
me, one by one. It is difficult for the natural man to escape from a
dumb rage against inevitable agony.
_Noon_.--An indifferent nature? A Satanic principle of things? A
good and just God? Three points of view. The second is improbable and
horrible. The first appeals to our stoicism. My organic combination has
never been anything but mediocre; it has lasted as long as it could.
Every man has his turn, and all must submit. To die quickly is a
privilege; I shall die by inches. Well, submit. Rebellion would be
useless and senseless. After all, I belong to the better-endowed half of
human-kind, and my lot is superior to the average.
Public-domain text, read in full here on John Shaqi.
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