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There are indeed in his character exits towards idealism and
possibilities of it, but their promise is never fulfilled. There is, for
instance, his kindly good-nature. That quality was the one and
all-atoning virtue of the times of Charles the Second, and it was
supposed to cover a multitude of sins. Yet Charles the Second's was a
reign of constant persecution, and of unspeakable selfishness in high
places. Pepys persecutes nobody, and yet some touch of unblushing
selfishness mars every kindly thing he does. If he sends a haunch of
venison to his mother, he lets you know that it was far too bad for his
own table. He loves his father with what is obviously a quite genuine
affection, but in his references to him there is generally a significant
remembrance of himself. He tells us that his father is a man "who,
besides that he is my father, and a man that loves me, and hath ever
done so, is also, at this day, one of the most careful and innocent men
of the world." He advises his father "to good husbandry and to be living
within the bounds of L50 a year, and all in such kind words, as not only
made both them but myself to weep." He hopes that his father may recover
from his illness, "for I would fain do all I can, that I may have him
live, and take pleasure in my doing well in the world." Similarly, when
his uncle is dying, we have a note "that he is very ill, and so God's
Will be done." When the uncle is dead, Pepys' remark is, "sorry in one
respect, glad in my expectations in another respect." When his
predecessor dies, he writes, "Mr. Barlow is dead; for which God knows my
heart, I could be as sorry as is possible for one to be for a stranger,
by whose death he gets L100 per annum."
Public-domain text, read in full here on John Shaqi.
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