Books and reading; Literature -- History and criticism
1. _Language and Thought._--Language is the natural garment of thoughts,
and while sometimes it performs its function of revealing them, it often
conceals them. Many people's whole intellectual life is spent in dealing
with words, and they never penetrate to the thoughts at all. Still more
commonly, people get lost among words, especially words which have come
to be used metaphorically, and again fail to penetrate to the thought.
Thus the _Name_ is the first garment wrapped around the essential
ME; and all speech, whether of science, poetry, or politics, is
simply an attempt at right naming. The names by which we call things are
apt to become labelled pigeon-holes in which we bury them. Having
catalogued and indexed our facts, we lose sight of them thenceforward,
and think and speak in terms of the catalogue. If you are a Liberal, it
is possible that all you may know or care to know about Conservatism is
the name. Nay, having catalogued yourself a Liberal, you may seldom even
find it necessary to inquire what the significance of Liberalism really
is. If you happen to be a Conservative, the corresponding risks will
certainly not be less.
The dangers of these word-garments, and the habit of losing all contact
with reality in our constant habit of living among mere words, naturally
suggest to Carlyle his favourite theme--a plea for silence. We all talk
too much, and the first lesson we have to learn on our way to reality is
to be oftener silent. This duty of silence, as has been wittily
remarked, Carlyle preaches in thirty-seven volumes of eloquent English
speech. "SILENCE and SECRECY! Altars might still be raised to them (were
this an altar-building time) for universal worship. Silence is the
element in which great things fashion themselves together; that at
length they may emerge, full-formed and majestic, into the daylight of
Life, which they are thenceforth to rule.... Nay, in thy own mean
perplexities, do thou thyself but _hold thy tongue for one day_: on the
morrow how much clearer are thy purposes and duties." Andreas, in his
old camp-sentinel days, once challenged the emperor himself with the
demand for the password. "Schweig, Hund!" replied Frederich; and
Andreas, telling the tale in after years would add, "There is what I
call a King."
Yet silence may be as devoid of reality as words, and most minds require
something external to quicken thought and fill up the emptiness of their
silences. So we have symbols, whose doctrine is here most eloquently
expounded. Man is not ruled by logic but by imagination, and a thousand
thoughts will rise at the call of some well-chosen symbol. In itself it
may be the poorest of things, with no intrinsic value at all--a clouted
shoe, an iron crown, a flag whose market value may be almost nothing.
Yet such a thing may so work upon men's silences as to fill them with
the glimmer of a divine idea.
Public-domain text, read in full here on John Shaqi.
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