The religious thought and faith both of England and of Scotland felt him, but his mark was deepest upon Scotland, because of two interesting facts. First of all, Carlyle represented that old Calvinism which had always fitted so exactly the national character and spirit; and second, there were in Scotland many people who, while retaining the Calvinistic spirit, had lost touch with the old definite creed. Nothing could be more characteristic of Carlyle than this Calvinism of the spirit which had passed beyond the letter of the old faith. He stands like an old Covenanter in the mist; and yet a Covenanter grasping his father's iron sword. It is because of these two facts _Sartor Resartus_ has taken so prominent a place in our literature. It stands for a kind of conscience behind the manifold modern life of our day. Beneath the shrieks and the laughter of the time we hear in it the boom of great breakers. Never again can we forget, amidst the gaieties of any island paradise, the solemn ocean that surrounds it. Carlyle's teaching sounds and recurs again and again like the Pilgrims' March in _Tannhaeuser_ breaking through the overture, and rivalling until it vanquishes the music of the Venusberg. Yet it was quite inevitable that there should be strong reaction from any such work as this. To the warm blood and the poignant sense of the beauty of the world it brought a sense of chill, a forbidding sombreness and austerity. Carlyle's conception of Christianity was that of the worship of sorrow; and, while the essence of his gospel was labour, yet to many minds self-denial seemed to be no longer presented, as in the teaching of Jesus, as a means towards the attainment of further spiritual ends. It had become an end in itself, and one that few would desire or feel to be justified. In the reaction it was felt that self-development had claims upon the human spirit as well as self-denial, and indeed that the happy instincts of life had no right to be so winsome unless they were meant to be obeyed. The beauty of the world could not be regarded as a mere trap for the tempting of people, if one were to retain any worthy conception of the Powers that govern the world. From this point of view the Carlylians appeared to enter into life maimed. That, indeed, we all must do, as Christ told us; but they seemed to do it like the beggars of Colombo, with a deliberate and somewhat indecent exhibition of their wounds.