appeal, and this bright hope for the future, as also the miraculous movement of David’s paralyzed arm. No doubt of his fitness for the glory land, or his bright prospects of reaching it. Indeed, he seemed to all to be living just on the border. The camp-meeting broke up under a holy influence, for one and all felt the power of one who was soon to bid farewell to earth and pass over into the kingdom eternal. After this camp-meeting was over David spent some days visiting his friends in the Chilliwack valley, where he was always welcome, and whose homes he brightened and blessed by his happy experience. Then he returned to Victoria, where he was employed as a native assistant. He gradually grew worse, getting weaker all the time, and finally his spirit fled to the heaven to which he had tried to point the way. The Chairman, the now sainted Wm. Pollard, was his superintendent, and watched over him to the last. He said David’s death was the most triumphant he had ever witnessed. In a letter dated January 14th, 1873, he said: “The death of David Sallosalton was a sad blow to this mission and to the Indian work in general. He was deservedly popular, and he was pious, eloquent and useful. He was universally beloved and almost idolized by the Indians.” The late Rev. Cornelius Bryant, then missionary at Sumas, who had known David from his childhood, in referring to his death, paid this tribute to the worth of Indian Missions: “If no other had been saved than David Sallosalton, our Indian brother, whose glowing experience I heard in the church a few months ago, and who is doubtless now a glorified inhabitant of the skies, we had been well rewarded for all missionary effort.” Mr. Pollard wrote the following obituary of him: