Among the An-ko-me-nums, or Flathead Tribes of Indians of the Pacific CoastCrosby, Thomas
History
Among the An-ko-me-nums, or Flathead Tribes of Indians of the Pacific Coast
Crosby, Thomas
Indians of North America -- Missions; Salish Indians
And so, from that heathen house, with an earthen floor, a poor cot, and
heathen surroundings, the scene of many a weird heathen dance and much
bloodshed, Old Sam passed away to the mansions above. Oh, the power of
the blood of Jesus! A slave, a poor dark pagan, saved--a saint, a king!
AN INDIAN CLASS-LEADER.
Shee-at-ston was a native of the Songees tribe of Indians, who lived
opposite the City of Victoria, B.C. He was born about the year 1855. He
was a high caste Indian, in the line of succession from Chee-at-luk
(old King Free-zee), the hereditary chief of that district.
In his early life he was doubtless introduced to all the abominations
of paganism, and was, when I first knew him, still carrying out the
practices of a real heathen life. He, with others of his people, had
become victims of the white man’s fire-water, being so close to a town
where so many were ruined by it.
He must have long desired a better life, for on several occasions he
found his way into the old Pandora Street Methodist Church, Victoria,
and was asked by the kind usher to take a seat. About this time the
attention of a number of Christian workers of that church had been
directed to the depraved condition of the Indians, not only at their
camps, but of the numbers who were wandering about the towns in
dissipation and shame, and they were moved to take up work among the
Songees people.
Shee-at-ston was one of the first to come to the little Sunday-school
which these Christians were conducting. There he heard the word of
life, and after awhile gave his heart to God and was baptized, “Amos
Shee-at-ston.”
As soon as he became a Christian he built himself a neat little house,
and moved out of the old lodge with its associations of heathenism.
Some fourteen of the Songees Indians were converted and formed into a
class, which met in Amos’s house, and of which he became the leader.
His conversion to God created great excitement and aroused a good deal
of persecution from his heathen people. Many a time evilly disposed
ones, who may have been put up to it by wicked white men, would bring
their bottle of the accursed fire-water to tempt him again to drink,
but by the grace of God he was kept faithful.
Amos was a great help to the workers after they hired the old bar-room
in town for evangelistic purposes. He was always in his place at the
time of religious service, and ready to give his testimony to the power
of grace, either in the Chinook or in his own language. Thus saved
from heathenism and a life of degradation and drunkenness, he was
the means of helping many of his friends to the true light. His wife
became converted, and her sister as well. They afterwards lived happy
Christian lives, and then went triumphantly home to the skies. The wife
of Amos was christened “Sarah.”
Public-domain text, read in full here on John Shaqi.
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