do not experience any superiority over their animal nature, because no such superiority is existing in them; their motives for action are all to be found in their own natural world, while man’s motives may sometimes spring from something superior than his own animal nature, namely, from a higher and divine nature in him. To my remonstrances the princess used to answer: “It is my longing for the high, the sublime, and exalted which causes me to elongate my body involuntarily. I wish to grasp the infinite, and this makes me shoot up involuntarily.” “This, my dear,” I replied, “is not the proper way, and would not be permitted in polite society among us. Moreover, you cannot reach infinitude in this manner, which reminds me of the performances of certain scientific theologians, who continually keep searching for God by means of a telescope. We cannot reach the infinite by stretching our limbs; we must grow and unfold from within by the power which we accumulate. This power, as it grows and expands, will cause our souls to unfold and develop. Instead of seeking for support outside of ourselves, we ought to be like a storage-battery, filled with a living power, that will radiate all over the world. This power is called love.” “And can your clever men of science make love?” asked the princess. “Oh yes!” I answered; “love-making is a favourite occupation with many of our people; but the love they make is not the genuine article, but merely a spurious imitation. Genuine love cannot be made or manufactured, it is eternal; all we can do is to establish the conditions under which it may become manifest.” “Oh how I wish I could learn all that you know!” exclaimed Adalga. “Will you not instruct me?” “With the greatest pleasure!” I answered. “The first thing which you will require to learn is to distinguish the true from the false. You gnomes know that which is true, because you perceive it, but you do not distinguish it sufficiently from that which is false, because falsehood is unknown to you. The first requirement for you to attain a higher state of civilisation is therefore to become acquainted with all sorts of falsehoods, deceptions, and lies.” Adalga seemed to be frightened, and I therefore continued to explain. “Listen!” I said. “You know that which is, because you perceive it; but you must also learn to know that which is not, so that you may distinguish it from that which actually is, and not mistake mere appearances for realities.” “But if that which is not has no existence, how can we know it?” asked the princess. “We cannot truly know that which is not,” I said, “except by experiencing its nothingness. We must ourselves become liars and cheats, otherwise we will always have only a vague idea of what lying and cheating means. We must be able to perceive that which is not, so that we may get some idea of that which is.” “But how can I perceive that which is not,” asked Adalga, “if there is nothing to perceive?”