Among the Head-Hunters of FormosaMcGovern, Janet B. Montgomery
History
Among the Head-Hunters of Formosa
McGovern, Janet B. Montgomery
Ethnology -- Taiwan; Headhunters
Tattooing is a form of mutilation that is followed by the two large
tribes of Taiyal and Paiwan; the small tribe of Saisett imitating the
system in vogue among the Taiyal; the Tsarisen and Piyuma imitating
that of the Paiwan. The Taiyal system is the most distinctive, and
seems to have the greatest significance as indicating the status of the
individual in the tribe. The tattooing of the Taiyal is on the face.
When a child--whether boy or girl--reaches the age of about five, it
has tattooed on its forehead a series of horizontal lines, each line
being about half an inch in length. These lines are repeated, one above
another, from a point between the eyebrows to one just below the roots
of the hair; the design when finished giving the impression of a finely
striped rectangle about half an inch in width and two and a half inches
in height. Usually several children are tattooed at the same time, and
the occasion is made one of feasting and dancing. The children are by
this ceremony formally accepted as members of the tribe, entitled to
its rights and privileges, and also expected to bear some share of its
duties and responsibilities. It is usually at this time that a boy
is made to lay his hand upon the head of an enemy decapitated by his
father--a custom to which reference has previously been made.
A Japanese lecturer in a paper read before the China Society in London
in 1916--and afterwards published--said, in speaking of the Taiyal:
“When a boy attains the age of five or six he tattoos on his forehead a
series of three blocks of horizontal lines,” etc. “A girl also tattoos
her forehead at the same age.”
It was probably the English of the lecturer in question that was at
fault, not his knowledge of the subject. As a matter of fact, no
child tattoos itself. It is always an adult--usually a priestess--who
tattoos the child. The latter reclines upon the ground; the tattooer
stands behind the child and strikes its forehead with a tattooing
implement. This is a piece of bamboo--occasionally wood--with a number
of thorns (from six to ten) fastened at one end, somewhat resembling
a miniature toothbrush.[97] Often a block of wood is held in the
tattooer’s other hand, and with this the tattooing implement is struck
after it has been laid upon the forehead; this ensures a stronger
blow, and one more accurately placed. It seems necessary that blood
be drawn; this is wiped away, and into each puncture a sort of native
lamp-black--obtained by burning oily nuts--is rubbed; the effect is to
produce lines in the design described above.
Public-domain text, read in full here on John Shaqi.
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