Among the Wild Tribes of the Afghan Frontier: A Record of Sixteen Years' Close Intercourse with the Natives of the Indian MarchesPennell, T. L. (Theodore Leighton)
Religion
Among the Wild Tribes of the Afghan Frontier: A Record of Sixteen Years' Close Intercourse with the Natives of the Indian Marches
Pennell, T. L. (Theodore Leighton)
Afghanistan -- Social life and customs; Afghans; Khyber Pakhtunkhwa (Pakistan) -- Social life and customs; Missions -- Asia, Central; Missions, Medical -- Pakistan -- North-West Frontier Province; Pennell, T. L. (Theodore Leighton), 1867-1912; Punjab (India) -- Social life and customs; Pushtuns
After he had heard the arguments of the Subadar, the Mullah relented,
and said that he knew how to make a charm which, if it were always
worn round the boy's neck, would effectually prevent him from being
contaminated by any heretical teaching which he might have in the
school; and if 'Alam Gul were admonished to be careful always to wear
this charm, he might safely be allowed to go with his uncle. So when
the leave of the latter expired, 'Alam Gul was put into his charge,
and went off with great excitement, filled with hopes of what he
would do in the great school of which he had heard so much.
The day after his arrival in Bannu the Subadar sent 'Alam Gul down
to the school in charge of a soldier of his regiment.
The soldier and 'Alam Gul came into the mission compound, and, seeing
some boys standing about, told them their errand. One of the boys
offered to take them to the head-master. They were taken to the school
office, and here they found the head-master. He was an old gentleman
with a grey beard and a kindly face, Mr. Benjamin by name. When a young
man he had himself been converted from Muhammadanism to Christianity,
so that he was able to sympathize with the religious difficulties of
the boys under his charge, and he had been for thirty years head-master
in this school, and was looked up to by the boys as their father.
'Alam Gul's certificates were examined, and he was told what books
he must obtain, and that if he came the next morning he would be
enrolled as a scholar of the Bannu Mission School.
This being an Anglo-vernacular school, where English is taught in all
but the very lowest classes, boys who come from the village schools
have to spend one whole year in learning English, in order that the
following year they may be able to take their place with the other
boys in the class to which they are entitled; so 'Alam Gul was enrolled
in this, which is called the "Special Class."
The next day the soldier again brought him, and left him alone in
the school. Here he was surrounded by a greater number of boys than
he had ever seen before in his life--boys of all ages, all sorts,
all sizes, and all religions.
There were some Muhammadans from his district, but none from his
village, or that he knew, so he felt very nervous, and wished himself
back again in the little village school on the mountain-side among
his old playmates.
Then the letters of the English language seemed so uncouth and
different from the euphonious sounds of the Arabic and Persian
alphabet, to which he had been accustomed.
"A, B, C," said the master, and "A, B, C," repeated the other boys
in the class; but he found he could not shape his mouth to these
unfamiliar sounds, and tears began to flow at the apparent hopelessness
of the task which he had undertaken with so much enthusiasm. However,
day by day the work grew easier, and new friends and acquaintances
began to be made among his class-mates. Every day there was some
fresh astonishment for him.
Public-domain text, read in full here on John Shaqi.
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