Among unknown Eskimo: An account of twelve years intimate relations with the primitive Eskimo of ice-bound Baffin Land, with a description of their ways of living, hunting customs & beliefsBilby, Julian W.
Religion
Among unknown Eskimo: An account of twelve years intimate relations with the primitive Eskimo of ice-bound Baffin Land, with a description of their ways of living, hunting customs & beliefs
Bilby, Julian W.
Baffin Island (Nunavut); Eskimo mythology; Eskimos -- Religion
The greatly esteemed profession of Conjuror is open among the Eskimo to
both men and women. Anyone is eligible to become a student in the rites
and lore of the caste, but only those who pass its tests (i.e., only
those who attain, not only a really high degree of the power of mental
concentration, of intuition and character reading; but some true occult
gift), are allowed to practise. The art has its own hierarchy of
professors according to their degree of aptitude and initiation. Only
those with some particular qualification, natural or acquired, such as
the power of throwing themselves into true trance, attain the highest
degree of dignity. Aspirants to the position of conjuror who fall short
of this, but have yet studied and schooled themselves to some purpose
in the art, are not denied its practice altogether, but hold lesser
rank and officiate on minor occasions.
The would-be conjuror is put through a fairly long and fairly severe
course of training, the whole of which, wrapped up in an immense amount
of magical circumlocution and sheer imposture, simply tends to enhance
his intellectual qualities, such as they may be, at the expense of the
grosser appetites of the Eskimo lay individual.
The candidates to the caste—youth or young woman—begins by choosing a
conjuror—male or female—under whom to study. And immediately the
neophyte enters upon his apprenticeship. The length of time this may
last rests upon his capacity to learn the rites and acquire the
psychological stock-in-trade of a conjuror. It is to the teacher’s
advantage to spin out this period of tuition as long as possible, since
for the whole term of his training the disciple is the body servant of
the master, and performs for him even the most menial offices. The
novice is a sort of articled pupil into the bargain. He pays for his
initiation.
First of all, he has to acknowledge all his breaches of the communal
law and custom, and confess to the conjuror whatever of wrongdoing
there may have been in his life. The Eskimo believe in this sort of
confession, and it is frequently enjoined. He receives forgiveness, and
thereupon embarks upon a wholly new course of life.
Public-domain text, read in full here on John Shaqi.
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