Among unknown Eskimo: An account of twelve years intimate relations with the primitive Eskimo of ice-bound Baffin Land, with a description of their ways of living, hunting customs & beliefsBilby, Julian W.
Religion
Among unknown Eskimo: An account of twelve years intimate relations with the primitive Eskimo of ice-bound Baffin Land, with a description of their ways of living, hunting customs & beliefs
Bilby, Julian W.
Baffin Island (Nunavut); Eskimo mythology; Eskimos -- Religion
The patient was then “prepared” by her mother. She was laid flat upon
the bed bench, and the part to be operated upon was exposed. The
surgeon, wetting his fingers in his mouth, proceeded to moisten and
slightly cleanse (!) the skin. Then the two assistants grasped Omanetok
by the legs, her mother held her head, and two more helpers held her
well down by the shoulders. The conjuror inserted the lancet simply by
pressing on it and sawing it in, backwards and forwards, until it had
gone deep enough to reach the pus. Omanetok squirmed considerably, but
her nurses had her well in hand. The contents of the swelling were
expelled by repeated pressure, and wiped away from time to time with a
little bit of dirty mouse or lemming skin. When this was finished, the
wound was covered by a piece of lemming skin, licked by the operator’s
tongue and stuck on over the place.
Two days afterwards the patient was walking about, well and jolly as
ever she had been in her life.
Apropos of the extraordinary command the conjurors universally exercise
over the people, and of the paramount psychic influence they establish
in the community, it is not too much to say that they hold every man’s
life in their hands. We know how the fatalistic-minded Asiatic can die
by auto-suggestion. The Eskimo, too, dies by suggestion, even when
strongly against his will.
A fully qualified practitioner, well known for a sensual and
self-indulgent man, was particularly tenacious of his purposes and able
to bide him time. He had long desired the good-looking half-breed wife
of a certain hunter, and had frequently approached the man on the
question. Contrary to the general rule, in this instance he was
consistently refused. Now, Moneapik, the hunter, was a skilful fellow,
well able to provide himself and his wife with food and clothing. He
was careful, too, and rather exclusive, not liking to squander his
gains upon the lazy folk of the village, after the generally accepted
fashion. For this reason he was unpopular. He had his own circle of
friends, however, and was content not to enlarge it. The conjuror had
nothing to work upon so far as Moneapik was concerned, except the
latter’s superstition. The man was neither poor, nor feckless, nor
friendless.
Public-domain text, read in full here on John Shaqi.
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