Among unknown Eskimo: An account of twelve years intimate relations with the primitive Eskimo of ice-bound Baffin Land, with a description of their ways of living, hunting customs & beliefsBilby, Julian W.
Religion
Among unknown Eskimo: An account of twelve years intimate relations with the primitive Eskimo of ice-bound Baffin Land, with a description of their ways of living, hunting customs & beliefs
Bilby, Julian W.
Baffin Island (Nunavut); Eskimo mythology; Eskimos -- Religion
After these come the extempore efforts of the current evening. Each man
contributes a song of his own, turning upon some event in his career,
or some more or less poetic fancy which has occurred to him. The songs
have probably been composed and polished, and possibly practised, in
private for some time, but the contest is the occasion of their
publication to the musical world. They are most attentively received,
and judged by the Angakooeet.
The outstanding event of the evening, to which all look forward on the
tip-toe of expectation, is the tournament of satires between the
ptarmigans and the ducks. A ball of thoroughly good-tempered musical
ridicule is tossed backwards and forwards between each pair of singers,
accompanied by roars of laughter from the auditors, who hold their
sides and roll in ecstasies of enjoyment. Tears of merriment stream
down the women’s faces.
This sort of thing goes on night after night for as long as a whole
week; and only at the end of that time does the gathering begin to
break up, and set about the prodigious business of getting on with the
summer’s work.
As soon as this interlude of festivity and recreation is concluded, the
tribes separate, each bound for its own appointed sphere of hunting
operations, independently of the others. The new camp is soon pitched
in some sheltered valley where there is a running stream, but not too
close to the selected district, for fear of alarming the shy quarry.
The men then go daily to search the hills and stalk the deer.
As soon as a herd is located, word is passed down to the camp, and the
women rally to the men’s assistance. As each arrives she receives her
instructions from the hunters. A valley is selected having but one
exit, where there seem to be plenty of boulders. The women station
themselves in a rough sort of ring all round it, hidden behind the
rocks, each one with her skin jacket off and slung over her arm.
Meanwhile, the men creep up, and, keeping also under cover, surround
the herd, and begin, by the well aimed throwing of first one stone,
then another, to drive it off in the direction of the selected ravine,
where other hunters are gathered in force with bows and arrows ready.
The deer, still suspecting nothing, move slowly to their fate.
Presently one woman, to the rear, and then another, gets up in the open
and beats her jacket on the rock behind which she had been hiding. This
scares the creatures forward in the right direction, and drives them
within the reach of the men. Directly they come within bowshot their
doom is sealed. So skilful are the hunters that no man expends more
than an arrow apiece on the deer. The whole herd is killed with the
greatest celerity.
Public-domain text, read in full here on John Shaqi.
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