Among unknown Eskimo: An account of twelve years intimate relations with the primitive Eskimo of ice-bound Baffin Land, with a description of their ways of living, hunting customs & beliefsBilby, Julian W.
Religion
Among unknown Eskimo: An account of twelve years intimate relations with the primitive Eskimo of ice-bound Baffin Land, with a description of their ways of living, hunting customs & beliefs
Bilby, Julian W.
Baffin Island (Nunavut); Eskimo mythology; Eskimos -- Religion
No one loves the raven. The hunter uses every art to catch him, but
generally in vain. He will set out early of a winter’s morning with a
supply of the most cunning traps he can contrive, and of the most
tempting bait. Nothing is in sight as he leaves the camp. When he
reaches the trapping grounds he sets a line of fox traps in all the
most likely places, and carefully conceals his work with snow. But his
every movement his been ’cutely watched, and as soon as his back is
turned there comes an amused and contemptuous croak, as who should say:
“What an ass! Do you suppose I’m not equal to that?”
The croaker spreads bold wings and sails over to the trap. Inserting
his bill beneath it like a lever, he simply wrests it over and so
springs it. In a trice he tweaks out the bait and bolts it. He makes a
point of being there on the hunter’s return in the evening, just to
hear his remarks. The bird has the audacity indeed to sit there, close
by, his head upon one side and a bored expression in his eye, as though
he were reflecting on the pitiable amateurishness of the whole affair.
“What!” he seems to say. “You call that a snare? And you think you’re
eloquent about it now! Why, if it comes to that, I could make your hair
stand on end with the force and aptness of my remarks!”
With a hoarse, derisive note, he rises then and wheels off into the
arctic empyrean.
The gulls, on the other hand, come well within the category of those
creatures whom the Eskimo hunter can outwit. These birds are always
much in demand, both as food and for the sake of their skins, which
latter, turned inside out, make capital socks. The old men spend a good
deal of their time in winter, catching gulls.
The hunter builds himself a small igloo among the rough ice by the
seashore, and creeps inside. He proceeds to cut a hole in the top just
big enough for the passage of a bird’s body, and round this opening, on
the outside, he spreads attractive bits of seal meat and blubber. Then
he prepares to wait. Presently a gull, sweeping by on the endless
search for food, spies these dainties, and descrying no sign of foe or
danger, swoops ever nearer and nearer, until at last it alights on top
of the igloo for a brief second, seizes a morsel and wheels off again.
Nothing untoward having occurred, the bird grows bolder, returns, and
finally settles down to the feast outspread in that tempting spot.
Suddenly a hand comes up and grips it by the legs, and drags it
downwards through the hole. Another hand slides up its body to its
neck, so that it cannot fight or bite, and in a moment or two the life
is choked out of it. Bird after bird is caught in this way, until at
the end of the day the hunter returns to the village under a load of
white and grey feathers. He laughs delightedly to think how he has
tricked the greedy gulls, and how his cunning bird-calls have deceived
one after another.
Public-domain text, read in full here on John Shaqi.
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