Ataksâk. Lives in the sky. He is like a ball in appearance. He has the means of joy within himself, thus he is the joy-giver. He comes to the Eskimo as often as he is invoked by the conjuror. He has many strings of charms on his clothing. These charms are very bright, and as he moves about his body is also bright. He arrives to the people as a ball of light and causes the people to be joyful, through the conjuror. He is considered good. Kingmingoarkulluk. He lives on land and is like a very small Eskimo. When seen he is always singing with joy: “Kingmingoarkulloona, aiya, samaiya.” (He is always singing that he is Kingmingoarkulluk.) The name is derived from a plant called Kingmingoark. He is of a good disposition and does good generally. Ooyarraksakju. She lives in the big stones, hence her name: the beautiful material for stone. She is like a large woman in appearance, lives on various things; gives various good things to the Eskimo. Ooyarrauyamitok. Has no definite abode. Is sometimes on earth, sometimes in Heaven. In appearance is like a middle-aged Eskimo. Is frequently invoked by the conjurors when incanting. This god, if invoked and respected, gives meat to the Eskimo, i.e., enables them to get it. Koodloorktaklik. He lives far inland and is like a man, and does not wish to be seen by the Eskimo. He is bright and clean in appearance. He does good to the sick, and in various other ways. He generally has the ends of deer hoofs attached to his clothing, hence his name. Kakkakotauyak. Lives on land. Is like a dog in appearance; whitish in colour. His eyes and nose are black. He is not dangerous, even if seen. Has amiable characteristics, and sends seals and deer to the Eskimo. Sillaseak. Lives inland, and is like a man. He never goes on the ice. He lives in a house under the earth. He gives deer to the Eskimo when deer-hunting. Kattakju. Lives on land and is like an old woman in appearance and is very tall. She presides by the sick when the conjuror tests them by head or leg lifting, and reveals their state and chances of recovery to the conjuror. Niksiglo. This god lives under the earth, and is like one with a hook with a line attached. In appearance he is like a walrus tusk. Is a Tongâk and a bad character. He steals the hunters’ deer and seals by hooking them. He is seen only by conjurors, if seen at all. There are many of these tongâk, and if seen stealing by a conjuror, the aid of another conjuror is called in. The spirits of these two search for the thief; the one watching from above, the spirit of the other goes below, and from a small house beneath the dwelling of the tongâk he is able to see the thief and kill him.