Among unknown Eskimo: An account of twelve years intimate relations with the primitive Eskimo of ice-bound Baffin Land, with a description of their ways of living, hunting customs & beliefsBilby, Julian W.
Religion
Among unknown Eskimo: An account of twelve years intimate relations with the primitive Eskimo of ice-bound Baffin Land, with a description of their ways of living, hunting customs & beliefs
Bilby, Julian W.
Baffin Island (Nunavut); Eskimo mythology; Eskimos -- Religion
Old people are held in great respect among the Eskimo, and their
counsel is always considered. They help as far as they are able in the
household work, the old men repairing weapons, harness, etc., and the
old women in sewing or tending the lamps. In times of scarcity, as in
winter, meat and oil are always shared round. Directly a deer or seal
is brought in it is cut up and pieces sent to each needy family. In
times of plenty each family is supposed to provide for itself; but old
people, widows and orphans have always the first claim upon those who
have the means.
Among these people, mutual kindliness is a general obligation. A widow
or orphan child is never left alone, but taken into the house and
family circle of the nearest relative. The widow gives her services in
return for food and lodging and clothing, and the child is cared for
exactly as the man’s own offspring.
Children have always the right of entry to any house and to partake
there of whatever food may be going. Women are seldom refused a like
privilege. In times of famine children are fed first, the women next
and the men last. The writer has known a hunter to go out four days in
succession and meet with no success. He had shared a portion of seal
with another man who had caught one and cut it up as usual, but this
had been given to his wife and family, whilst he himself, taking no
more than a drink of warm water, went off with unimpaired cheerfulness
to try his luck again.
Strangers and travellers, too, are always entertained and provided for
so far as the means of the moment may permit. A native arriving from
another tribe and having no relations in the village just puts up at
any igloo he may chose—as a rule he will select the family best able to
entertain him—and there his dogs are fed, his equipment is repaired or
the necessary material offered, and food and a sleeping place provided
for himself. Should he be on the trail alone, a temporary wife is
furnished him from the widows or spinsters of the community, and it
becomes her business to see that his clothes are dried and mended, and
that when he departs again he has sufficient food to carry him over the
next stage of his journey.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account