Among unknown Eskimo: An account of twelve years intimate relations with the primitive Eskimo of ice-bound Baffin Land, with a description of their ways of living, hunting customs & beliefsBilby, Julian W.
Religion
Among unknown Eskimo: An account of twelve years intimate relations with the primitive Eskimo of ice-bound Baffin Land, with a description of their ways of living, hunting customs & beliefs
Bilby, Julian W.
Baffin Island (Nunavut); Eskimo mythology; Eskimos -- Religion
But now the time has come to get ready for a very big annual enterprise
indeed—the great deer hunt, upon which the fortunes of the tribe will
turn for months. If the Eskimo lay up little store of food, they
accumulate all the hides they can for winter clothing. For several
weeks before the start is made, stores of meat are prepared, slices of
seal cut and spread on the rocks, or hung on lines in the sun to dry.
Piles of moss and cotton plant are collected and dried for the winter’s
supply of lamp wick. Sealskins are cleaned and stretched and dried for
clothing, boot soles, boat coverings, and water buckets; intestines are
inflated and dried for sail cloth and material for making windows. The
dogs are outfitted with sealskin panniers for transport purposes. The
trek ahead of the tribe is a long and laborious one. They will journey
for many days by water up the rivers, and climb long ranges of hills
and cross many valleys, before they reach the interior and the pastures
of the deer. Each man, woman and child must shoulder his own pack, for
none can carry a double load. And so, it often chances, comes the
tragedy of old and enfeebled age.
Seorapik was an octogenarian. Her hair was grey and her back was bent.
She had managed, somehow, the previous year to carry her belongings on
the long, long trail, and to stumble along after the tribe. But at last
the bitter fact forced itself upon her that she could follow the
hunters no more. She must stay behind—alone. She could no longer carry
her load nor keep pace with the folk on the way, and none might carry
her. She had no alternative but to remain in the deserted village and
await the tribe’s return.
Now Seorapik, like every other Eskimo, was an intensely sociable being.
She loved nothing so much as to hear laughter and jokes about her, and
to be in the thick of all the village talk and doings. As she faced the
prospect of the long lonely weeks ahead, in the lifeless silence of the
empty camp, with the days growing ever shorter and colder, without a
soul—except perhaps a child—to bear her company, her heart quailed and
grew very heavy. There was the danger, too, of attack by wolf or bear,
and of sickness coming on—and death. Death, all alone! True, they would
leave her a plentiful store of food—the good village folk—and lots of
skins; but what comfort could these afford her in their absence?
But the law of the North is stern and immutable.
They knew it—those sons and daughters of hers, and all their sons and
daughters. They grieved for Seorapik, and remembered her many acts of
kindness to each and every one of them, and her life of cheery toil
spent wholly in their service. They had a custom to be sure—but it was
hard to endure it when it came face to face. A familiar custom,
designed to meet such as case as this; but a heartbreaking one, all the
same. Seorapik remembered it, too, and was the first to summon the
courage to announce it.
Public-domain text, read in full here on John Shaqi.
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