Among unknown Eskimo: An account of twelve years intimate relations with the primitive Eskimo of ice-bound Baffin Land, with a description of their ways of living, hunting customs & beliefsBilby, Julian W.
Religion
Among unknown Eskimo: An account of twelve years intimate relations with the primitive Eskimo of ice-bound Baffin Land, with a description of their ways of living, hunting customs & beliefs
Bilby, Julian W.
Baffin Island (Nunavut); Eskimo mythology; Eskimos -- Religion
Having sketched something of the education the native children receive,
and of the adult life and occupations of the tribe generally, the next
thing to deal with is death, and the elaborate ritual of an Eskimo
funeral.
These people fear death, and the dying. Just before a man dies he is
dragged outside the house or tent, so that his spirit may not haunt it.
No dwelling where a death has taken place is ever re-occupied. Should
anyone chance to die inside, all the possessions are held to be
polluted and must be cast away.
A corpse is sewn up in the deceased’s accustomed sleeping blanket,
placed upon a hand sled, and hauled away to the chosen place of burial,
followed by the members of the family and the relatives. It is laid
upon the bare rock (the ground being frozen hard as iron, grave-digging
is out of the question), and huge stones are piled around and upon it,
like a cairn. In the case of a man, his weapons, drinking cup and
knife, or these things in miniature, are placed beside him, his sled or
a small model of it nearby, and he is buried with a little sort of doll
representing a woman. In the case of a female, her needles, knife, cup,
and a man doll, are laid beside her. Food is deposited on a flat rock
near the pile, and the mourners sit down to eat a farewell meal with
the spirit of the dead. Then they march in single file seven times
round the cairn, following the direction of the sun, i.e., from east to
west, chanting directions to the departed:—
Innoserra arkiksimalarook: My life, pray let it be put right.
Illooprakoole kissearne: Through that which is pleasant alone.
Nakrook mallilugo: Through space following.
Kaumâttevoot malliglo: Following that which gives light.
The idea is that the spirit must follow the course of the sun, to guide
it to the realms of bliss and light whence comes that glory, and
whither it goes.
The objects placed with the corpse under the stones are to assist and
accompany the spirit on this journey.
The word illooprakoole is a “spirit word,” used only in addressing
spirits. It means a route through pleasant ways not beset by dangers.
The same significance, in an ordinary mortal connection, is expressed
by a different word altogether. Nakrook is another “spirit word,”
meaning the Great-Air-Space-beyond-the-Earth. The ordinary word in
everyday usage is Sillarlo. This spirit language used by the conjurors
has its parallel in every case in ordinary parlance. The following are
a few instances:—
Ordinary Word Meaning. Spirit word used
in everyday use. in conjurations.
Public-domain text, read in full here on John Shaqi.
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