Christian life -- Juvenile fiction; Family -- Juvenile fiction
"My next example is that of an equally remarkable man, Oberlin, the
French pastor of Ban-de-la-Roche, a wild mountainous district between
Alsace and Lorraine, where, single-handed, and in the midst of
extraordinary difficulties and privations, he was privileged to work
wonders amongst a most ignorant and poverty-stricken people. The
knowledge of several pious and excellent institutions had reached the
secluded valley where Oberlin was stationed before it was received by
the rest of France. No sooner had he learned that there were Christians
who left their homes to convey to the benighted heathen the promises of
the gospel, than he parted with all his plate, with the exception of one
silver spoon, and contributed the proceeds of the sale to mission work,
expressing at the same time his regret that he was unable to send more.
That one silver spoon he afterwards bequeathed as a legacy to the Church
Missionary Society.
"I have yet another example of the same kind to bring forward. It is
that of a most earnest and devoted American missionary, Reverend George
Bowen of Bombay. This good man was once an infidel. His father was a
rich man; but when he himself was converted, he gave up friends,
country, and fortune, and consecrated himself and his whole life to the
service of Christ among the heathen. For many years he lived in a
miserable hut in the native bazaar, among its sadly degraded population.
Yet he was a man of deep learning and refined manners, who had
travelled much, and knew some dozen languages. After spending about a
year in India, he was led to believe that his influence would be greater
if he were not in the receipt of a salary from a missionary society; so
for thirty years past he has received none. For some years he earned
his livelihood by giving an hour daily to private tuition; for a still
longer time he has trusted to the Lord to supply his need without such
occupation, and has always had enough and to spare.
"Now I have not mentioned these cases because I think we are all bound
to do as these good men have done. When God calls to such special
sacrifice, he gives special faith and grace for it; but he does not call
all Christians to the same. My reason for selecting these instances has
been that I might put them before you as beautiful examples of that kind
of moral courage which is exhibited in acts of exalted self-denial. And
surely we may learn from them this lesson, to be more willing than most
professing Christians are to deny self, that we may do good to others,
or carry out some great and self-sacrificing purpose. And another thing
is to be noticed in such examples as these, that it requires more moral
courage to go counter to our own tastes, likings, and habits in
comparative trifles, and to persevere in this course, than to make some
great sacrifice on the impulse of the moment."
Public-domain text, read in full here on John Shaqi.
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