ignorant of what the Greek conquest may have meant in the history of
architecture and the lesser arts. We know only that at the end of the
period of Greek rule the arts emerged profoundly modified, and thus
modified governed the late antique and the early Christian world.
I had no sooner appointed a camping-ground than I embarked on the broad
waters of the Tigris in a basket. The craft that navigate that river are
known in Arabic as guffahs, but I have applied to them the correct
English word (Fig. 110). They are round with an incurving lip, like any
other basket, made of plaited withes and pitched without and within to
keep them water-tight. Their size and the pitch alone differentiate them
from their fellows in the European market, and I readily admit that when
first you are invited to cross a deep and rapid stream in a guffah you
feel a shadow of reluctance. But for all their unpromising appearance
they are stout and trustworthy vessels, and when you have crossed once,
you and your zaptieh and your mares all in the same guffah, and
accustomed yourself to its peculiar mode of progression, you come to
feel a justifiable confidence in it. The guffah cannot make headway
against stream; it must be pulled up the river to a distance
considerably above the point you design to touch on the opposite
bank--the two guffahjîs push off, the basket spins upon its axis, and so
spinning advances, on the principle of the moon’s advance across space,
or, for that matter, of the earth’s; the guffahjîs paddle with a genteel
nonchalance, first on one side and then on the other, and at the end of
all you reach your goal.
Public-domain text, read in full here on John Shaqi.
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