There is another guard-house thirty minutes further up the Tigris,
Sheramîyeh is its name. Here we stopped on the following morning to
water our horses, for our road now led us far from the river. A low line
of rocky hills, the Jebel Ḥamrîn, borders the west bank for several
hours’ journey. It runs crosswise over the desert and the river cuts
through it by the Fetḥah gorge. The hills drop sheer into the stream,
leaving no space for a path, and caravans are obliged to skirt the
western slopes, where there is little water and no settled population,
though we saw a few encampments of the Deleim far out in the desert. The
cups and hollows of the plain were filled with a scanty growth of grass.
We rejoiced over the unwonted sight as if each blade were a separate
benediction, and Fattûḥ began to calculate the sums we might save on
provender when the horses could be pastured every evening on fresh
herbage.
“God is great,” said the zaptieh, “but it has been a year of ruin for
poor men. We have not known where to look for food for our horses, and
more than that, I have received no pay for six months.”
“Please God the new government will give you your pay,” said I.
“Please God,” he answered. “But when it comes the ḍâbiṭs” (officers)
“eat it. Effendim, once I travelled with a ḍâbiṭ who received £T18 a
month, wallah! And my pay was 100 piastres a month. Yet whenever he
drank coffee he left me to defray the expense. Where is eighteen pounds
and where a hundred piastres!”
“God exists,” said the sayyid. “Oh Queen, He exists.”
“Wallah, He exists,” said the zaptieh hopefully.
Public-domain text, read in full here on John Shaqi.
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