“As God is almighty,” said he, “they fear not God nor the Sultan. They
take the load and the camel with it. Allah al wakîl! they fire at the
soldiers of the government; they seize the load and the mule.”
“Where do they buy arms?” I asked.
“From Ibn Sabbâḥ of Kuweit,” he replied. “They travel down the Tigris to
the Gulf in keleks, and there they buy a rifle for three Ottoman pounds,
and sell it here for ten pounds--with a rich merchandise, wallah! they
return from the Gulf of Persia. And how can we prevail against them when
’Abdu’l Ḥamîd showed them favour? Sheikh Ḥajjî was a shepherd in the
hills--a shepherd with a shepherd’s staff guarding the sheep--till
’Abdu’l Ḥamîd made him a beg. Praise God he is now in the Môṣul
prison--may God curse him!”
“God strengthen the new government,” said I.
“Please God,” he answered.
After five hours’ quick riding from Malthai the post-road turned to the
right, over the hills. We did not follow it, but rode straight on for
another forty minutes to our camp at the Kurdish village of Koleh. I had
heard of a fortress which lay upon the western slopes of the Jebel el
Abyaḍ, half-an-hour beyond Koleh, and thither I went next morning. It
proved to be the ruins of a fortified town of which nothing but the
outer wall was standing. The spurs of the Kurdish mountains are covered
with fortress ruins, outlying strongholds of the highland races against
the inhabitants of the plains, or else defences serving to protect the
fruitful lowlands from the inroads of the tribes. They date, so far as I
can judge, from every period, from the Assyrian to the Ottoman, but the
majority are undoubtedly Kurdish, robber fastnesses of the marauding
chiefs who have spread terror over the countryside for many a century.
In this last category I should not, however, place Za’ferân. The wall
is built of fine masonry; it is about 1·70 metres thick, the outer and
the inner faces being of dressed stones, the core of rubble and mortar.
It runs up to the top of a rocky bluff which has been divided from the
area of the town by a cross wall. The rock forms a natural citadel, but
I could see no signs of masonry, other than the wall, upon its
summit--indeed the ground falls so sharply that there is little room for
building. From this elevated position the town wall can be seen
stretching out in an irregular, elongated semicircle, and the plain
slopes down from it towards the Tigris, which lies two or three miles to
the south. In the centre of the town there is a large mass of ruin near
which are some rock-hewn sarcophagi. Two clearly marked streets cross
the enclosed area at right angles to one another, the one passing by the
central ruin and running down to a gate in the south wall, the other
running from east to west and probably from gate to gate--the eastern
gate is visible, but the western part of the wall is so much ruined that
the position of its gateway is not to be determined. The lintel and door
Public-domain text, read in full here on John Shaqi.
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