for some distance vaulted over and lighted only by small loop-hole
windows on the inner side. To the south of the Mardîn Gate the wall runs
out abruptly, and the salient angle thus formed holds a great hall of
which the vault is borne on columns. The two main streets lie from gate
to gate, intersecting each other at right angles, and since this is in
accordance with an ancient scheme of city planning, the line of the
streets may be as old as the first foundation of the town. Not far from
the point of intersection stands the Ulu Jami’ with its famous
courtyard, enclosed to east and west by a two-storeyed portico, which
has been conjectured to be either the remains of a church built by
Heraclius or a Byzantine palace (Fig. 209). The buildings need a more
exhaustive study than the fanaticism of the Mohammadan population will
at present admit, and the correct plan of mosque and court has yet to be
made. The older part of the work is closely related to the ancient
architecture of the Ṭûr ’Abdîn.
Even this hasty survey of Diyârbekr was sufficient to convince me that
the treasures which it contains are still unexplored. Of its many
mosques only the Ulu Jami’ has been so much as photographed, though the
square minarets scattered over the town are probably an indication of an
early date. Once or twice as I walked in the bazaars I looked through
gateways into the courts of splendid khâns, where the walls were
decorated with contrasted patterns in limestone and basalt, and stripes
of black and white masonry are used in many of the houses and mosques.
The final history of Amida must wait upon a much more careful
investigation of the town than any which has yet been undertaken.
CHAPTER IX
DIYÂRBEKR TO KONIA
_June 4--July 1_
The frontier between the Arabic and the Turkish-speaking peoples is not
sharply defined. Through the southern parts of the Kurdish hills it is
common to find men acquainted with one or both languages in addition to
their native Kurdish; among the Christians of the Ṭûr ’Abdîn a knowledge
of Syriac is not rare; in Diyârbekr, where there is a considerable Arab
population, Arabic, Turkish and Kurdish are spoken about equally, but
north of Diyârbekr Arabic ceases to be heard, and as we journeyed along
the road from Kharpût to Malaṭiyah, Kurdish died out also. Fattûḥ, in
addition to many other qualifications for travel, speaks Turkish
fluently, though in a manner peculiar to himself; the muleteers who were
with me had some knowledge of the language, and I have enough to wish
that I had more of that singularly beautiful and flexible tongue. Thus
equipped we set out to make our way across Taurus and Anti-Taurus on to
the Anatolian plateau.
Public-domain text, read in full here on John Shaqi.
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