An account of some recent discoveries in hieroglyphical literature, and Egyptian antiquities : $b including the author's original alphabet, as extended by Mr. Champollion, with a translation of five unpublished Greek and Egyptian manuscriptsYoung, Thomas
History
An account of some recent discoveries in hieroglyphical literature, and Egyptian antiquities : $b including the author's original alphabet, as extended by Mr. Champollion, with a translation of five unpublished Greek and Egyptian manuscripts
Young, Thomas
Egyptian language -- Writing, Hieroglyphic
according to this refinement of the Egyptians, being divided from
the summit of the head, and as far as the middle, is still perfectly
consistent with itself, and in all parts alike: they also observe
that it extremely resembles the Egyptian figures as having the hands
stretched out, and the legs separated, as in walking. And enough has
now been said of what is most celebrated and remarkable in the country
and customs of the Egyptians: [the greater part of which is of much
more value, as occasionally furnishing anecdotes from the arguments
that were advanced by the priests in their discussions, than as by any
means rendered fully credible by the application of these anecdotes.]
The process of embalming is described very nearly in the same manner
by Herodotus. “Their customs,” he says, Book II. §. 85, “relating to
mourning and to funerals are these. When any person of consequence
dies, the females of his family cover their heads and faces with clay,
and leaving the dead body at home, wander through the city, beating
themselves, wearing a close girdle, and having their bosoms bare,
accompanied by all their intimate friends: the men also make similar
lamentations in a separate company: they then proceed to embalm the
body.
“(86). This service is performed by persons appointed to exercise the
art, as their business: and when a dead body is brought to them, they
show their patterns of mummies in wood, imitated by sculpture: and the
most elaborate of these they say belongs to the character of [Osiris]
one, whose name I do not think it pious to mention on such an occasion:
the second, that they show, is simpler and less costly: the third,
the cheapest of all: and having shown them these, they inquire in
which way the service shall be performed: the parties then make their
agreement, and the body is left for preparation. The interior soft
parts being removed both from the head and from the trunk, the cavities
are washed with palm wine and fragrant gums, and partly filled up with
myrrh and cassia and other spices; the whole is then steeped in a
solution of soda for seventy days, which is the longest time permitted;
and then, having been washed, the body is rolled up with bandages
of cotton cloth, being first smeared with gum, instead of glue. The
relations then, receiving the body, procure a wooden case for it in a
human shape, and inclose the dead body in it: and when thus inclosed,
they treasure it up in an appropriate building or apartment, placing
it upright against the wall. And this is the most expensive mode of
preparation.
“(87). For those who prefer the middle class, in order to avoid
expense, the process is simplified by omitting the actual removal of
the interior parts, and introducing a corrosive liquid to melt them
down: the soda consumes the flesh, so that skin and bone only is left,
when the body is restored to the friends.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account