An Account of the Abipones, an Equestrian People of Paraguay, (1 of 3)Dobrizhoffer, Martin
History
An Account of the Abipones, an Equestrian People of Paraguay, (1 of 3)
Dobrizhoffer, Martin
Abipon Indians; Jesuits -- Missions; Paraguay -- Description and travel -- Early works to 1800
This Don Pedro of mine, after continuing many
years faithful, took advantage of the circumstance of his feathers
having grown a little too much, to fly away and disappear. He was sought
by many, but without success. At the end of three days he saw me passing
through a wood, and knew me instantly. Without delay he crept swiftly
along the boughs by the help of his beak and claws, and flew to my
shoulder, repeating the words Don Pedro. But though he lavished
unbounded caresses on me, he atoned for this desertion by the mutilation
of his feathers. I often wondered to hear this parrot repeat the
sentences that he knew so opportunely, as if he understood the meaning
of them; for when he was hungry, he cried _pobre Don Pedro_, poor Don
Pedro, in a tone calculated to excite compassion, repeating those words
again and again, till eatable roots, bread, or some other food was given
him. These particulars, relative to my parrot, the memory of which is
still dear to me, I have, perhaps with too much prolixity, related, in
order to show you how great is the power of education, even upon brute
animals. Female parrots learn to imitate human speech quicker and better
than the males. My companion had one which could repeat the Lord's
Prayer in the Guarany tongue. I could have fancied I heard a child
praying. This circumstance is very surprizing, as we find that the
females of other birds are almost mute. I never could understand how
parrots, brought by Englishmen or Dutchmen from the remotest parts of
Asia, Africa, or America, after travelling about so many months, or
years perhaps, learn to pronounce sentences either in German or French,
or any other language, when in Paraguay it is thought impossible to
teach them to speak, unless they be brought unfledged from the nest; for
when full grown we have found them quite indocile. They are most
conveniently taught at night, or in a dark room, where no object
presents itself to their eyes, no sound to their ears: though, whilst
walking on their rope, or on a pole, in the court-yard, they insensibly
learn to imitate dogs barking, horses neighing, cows lowing, old men
coughing, boys whistling, laughing, or crying—being extremely attentive
to every thing. By long experience I have found that parrots of every
kind will learn better and more willingly from women and children, whose
voices are sweeter, than from men.
The paracaubaỹ is of the same size and form as the paracauteè; but its
feathers are almost all green, with but a very sparing admixture of blue
ones, and perhaps a little yellow, or red feather here and there on its
head, wings, and tail. These birds babble some unintelligible stuff, but
never utter an articulate sound.
The aruaỹ, which is somewhat smaller than the former, is of a most
lovely shape, adorned with red, yellow, and bright green feathers, and
capable of talking a great deal, if instructed.
Public-domain text, read in full here on John Shaqi.
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