An Account of the Abipones, an Equestrian People of Paraguay, (1 of 3)Dobrizhoffer, Martin
History
An Account of the Abipones, an Equestrian People of Paraguay, (1 of 3)
Dobrizhoffer, Martin
Abipon Indians; Jesuits -- Missions; Paraguay -- Description and travel -- Early works to 1800
means of strengthening the constitution, and inducing uncommon
longevity. Moreover horses, mules, and oxen are never fatter, or more
robust than after feeding on the alfaroba, woods of which abound
particularly in Chaco, and the territories of St. Iago, though not even
the shadow of such a tree is to be seen in any other part of the immense
tracts of Paraguay. The Guaranies, who, being distributed into
thirty-two colonies, inhabit a vast extent of country, are destitute of
this most wholesome fruit; neither did we ever think fit to plant the
alfaroba, which grows so quickly, lest the Abipones, like the other
Indians, should turn it to a bad use, and that it should cause
drinking-parties and intoxication. Moreover the seeds of the alfaroba,
if carelessly scattered in any soil, will certainly, and quickly grow up
into trees. The white alfaroba affords not only meat, drink, and
medicine, but also excellent materials for building waggons, houses and
ships: for its violet-coloured wood is docile, and extremely firm, even
under water. The leaves of this tree are small; and from its little pale
flowers grow seeds, inclosed in a pod. They ripen in the month of
November, and last in the woods till March, or are gradually collected
and preserved at home by provident persons.
The other species of alfaroba, which the Spaniards call the black,
resembles the former in all respects, except that it is smaller and
sweeter. Its dusky bark is covered with red spots. The pods, though
agreeable to the palate from being extremely sweet, create a roughness
in the tongue, if eaten raw too freely, and a difficulty in speaking. I
write this on my own experience; for once in a long journey, happening
to pluck some of that fruit as I rode along, I was suddenly deprived of
the power of speech. Some hours' silence was both the disease and the
remedy; the Spaniards who accompanied me being greatly amused at my
taciturnity. This kind of alfaroba is more commonly used for food than
for drink. Its hulls, when pounded in a mortar, are reduced to a flour,
which, after being strained through a sieve, is thrown into a round
wooden box, pressed with both hands, and, as it is naturally resinous,
forms into bread of itself, and becomes as hard as a stone; for as it
abounds in thick rosin, its own dust glues it together. These loaves,
which are called _patay_, and are chiefly made in the colonies of St.
Iago, and sent to other cities, are taken, not only as food, but as
medicine, especially by Europeans labouring under stone or strangury. No
one ever doubted that both the black and the white alfaroba, as they
have a diuretic property, are of much use, whether taken in a solid or
liquid state, to persons in a consumption, or labouring under diseases
of the bladder. Some say that spirits of much efficacy in diseases of
the kidneys, and in hectic fevers, might, by chemic art, be extracted
from both the alfarobas. We must not pass by a third species of
Public-domain text, read in full here on John Shaqi.
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