An Account of the Abipones, an Equestrian People of Paraguay, (2 of 3)Dobrizhoffer, Martin
History
An Account of the Abipones, an Equestrian People of Paraguay, (2 of 3)
Dobrizhoffer, Martin
Abipon Indians; Jesuits -- Missions; Paraguay -- Description and travel -- Early works to 1800
You will find many things worthy of reprehension, but at the same time
not a few deserving of praise, in the married state of the Abipones. I
will inform you of those most worthy of mention. Though the paternal
indulgence of the Roman pontiffs makes the first and second degrees of
relationship alone a bar to the marriage of the Indians, yet the
Abipones, instructed by nature and the example of their ancestors, abhor
the very thought of marrying any one related to them by the most distant
tie of relationship. Long experience has convinced me, that the respect
to consanguinity, by which they are deterred from marrying into their
own families, is implanted by nature in the minds of most of the people
of Paraguay. In this opinion I was greatly confirmed by the Cacique Roỹ,
leader of the savages in the woods of Mbaeverà, who, when I was
explaining the heads of religion to the surrounding multitude, and
happened to make mention of incestuous nuptials, broke out into these
words—"You say right, Father! Marriage with relations is a most shameful
thing. This we have learnt from our ancestors." Such are the feelings of
these wood savages, though they think it neither irrational nor improper
to marry many wives, and reject them whenever they like.
Another admirable trait in the character of the savage Abipones is their
conjugal fidelity. You never hear of this being shaken, or even
attempted. Husbands are many months absent from their homes, whilst
their wives remain in the midst of a horde of men without danger or even
suspicion. What the Greeks have fabled of Penelope, who continued
faithful to her husband Ulysses during an absence of twenty years, is
the true history of the Abiponian women. But if an Abipon entertains the
slightest suspicion of his wife's virtue, he does not digest it in
silence, but takes ample vengeance on the person suspected though not
convicted of the injury.
Public-domain text, read in full here on John Shaqi.
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