An Account of the Abipones, an Equestrian People of Paraguay, (2 of 3)Dobrizhoffer, Martin
History
An Account of the Abipones, an Equestrian People of Paraguay, (2 of 3)
Dobrizhoffer, Martin
Abipon Indians; Jesuits -- Missions; Paraguay -- Description and travel -- Early works to 1800
fiery liquor which chemists call spirits of wine. Some prick the gum of
the tooth with the spine of the fish raya, and by eliciting blood, allay
the pain. Others again reduce tigers' claws and alum first into a calx,
and then into a powder, by laying them on hot coals, and after they are
well mixed up together, apply them to the hollow of the tooth. By the
adoption of this method, many, beside myself, have found not only the
pain, but the cause of the pain so entirely removed, that it never
returned afterwards. Tooth-ache is a frequent and dreadful affliction to
Europeans in Paraguay, on account of the scarcity or unskilfulness of
surgeons. In extracting the diseased tooth, they pierce and lacerate the
whole gum near it, which causes extreme pain, together with much
effusion of blood. That the Abipones never need the aid of these
torturers, is a truly enviable part of their felicity. I never saw a
toothless person amongst them. The teeth, which they have made strenuous
use of all their lives, generally go with them to the grave.
Whenever they feel themselves unwell, although the complaint be in the
foot or the elbow, they always say that their heart pains them. The same
is the case with the Guaranies. If you say to the sick man, what ails
you, what is the matter with you? he immediately replies with a groan,
it is in my heart: so that it is very difficult to understand from the
Indians what their complaint is, and where it is situated, unless it be
betrayed by other signs. Loathing of food for ever so short a time is,
in their opinion, a certain indication of sickness. If an Abipon, from
having overloaded his stomach, abstains from food for a little while,
the women immediately augur the worst respecting him, and make no end of
their lamentations, saying every now and then with a groan, _Chik
rkeñe_, he does not eat. As soon as the sick person takes ever so little
food, though the disorder be not yet subdued, they think him out of
danger, so that _Là rkeñe_, he eats now; and _Là yamini_, or _Là
natatéuge_, now he is recovered, now he revives, are with them
synonymous. Moreover, as the Abipones are but very seldom sick, so very
few of them die when they are sick. I do not doubt but that in the
frequent conflicts they have with enemies and tigers, numbers fall
yearly by the nails of the one, and the claws of the other. In most of
the remainder, extreme old age is generally the fatal disease. In a
word, greatest part of the Abipones die when they are satiated with
life, when, weary of the burden of years, they long for death as the
rest and solace of their miserable existence. This circumstance
occasions the common error that they should never die at all were the
Spaniards and the jugglers banished from America; for, to the arms of
the former, and to the arts of the latter, they attribute the deaths of
all their countrymen. A wound inflicted with a spear often gapes so wide
that it affords ample room for life to go out and death to come in; yet
Public-domain text, read in full here on John Shaqi.
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