An Account of the Abipones, an Equestrian People of Paraguay, (2 of 3)Dobrizhoffer, Martin
History
An Account of the Abipones, an Equestrian People of Paraguay, (2 of 3)
Dobrizhoffer, Martin
Abipon Indians; Jesuits -- Missions; Paraguay -- Description and travel -- Early works to 1800
Amongst the Payaguas there exists a law that if any of them dies of a
disease, the physician who undertook his cure shall be put to death by
the arrows of the assembled people; and being desperately addicted to
revenge, they are steadfast in the execution of this cruel law. During
my residence in the city of Asumpcion, an unhappy physician atoned for
the death of his patient by his own. Were this law in force amongst the
Abipones, fewer of them would profess themselves followers of Galen;
they would shun the dangerous profession of medicine, and physicians
would cease to grow like funguses in a night. Of this I am quite sure,
that in every Abiponian horde there are more physicians than sick
persons: deterred by no danger of loss of fame or life, and certain of
reward, they besiege the beds of the sick, and suck away their strength
in every disease. When questioned on the patient's danger, they make the
happiest forebodings. If the event turn out contrary to their
prognostics, they have always a ready excuse: the disease was a fatal
one, or their skill was baffled by the magical arts of some other
juggler; the matter rests here, for it would be a crime to doubt the
excuse of a juggler.
Though sucking is the chief and almost only cure in use amongst the
Abipones, yet they have some dream-like ideas of our remedies. At times,
when oppressed by the heat of the sun, or inflamed with a feverish
burning, they will draw blood by piercing their arm or leg with a knife.
Medicinal herbs, of which their country produces so great a variety,
they scarce know by name, yet are desirous of being thought well skilled
in the mysteries of nature. Hence, not so much in the desire of
restoring the sick person, as of increasing their own reputation, they
would sometimes prescribe the leaves of a tree, or the roots of some
little known plant, on which the druggist might safely write _quid pro
quo_, these remedies being generally of such a nature, that they are
more likely to miss than be of any service. At the end of a fatiguing
journey, I fell ill in the town of Concepcion. A woman, of high repute
for skill in the healing art, comes and gives me a large dark root,
promising me the complete restoration of my health, if I would drink it
well boiled in water. I shuddered at the medicine, but still more at the
old hag that prescribed it.
Public-domain text, read in full here on John Shaqi.
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