An Account of the Abipones, an Equestrian People of Paraguay, (2 of 3)Dobrizhoffer, Martin
History
An Account of the Abipones, an Equestrian People of Paraguay, (2 of 3)
Dobrizhoffer, Martin
Abipon Indians; Jesuits -- Missions; Paraguay -- Description and travel -- Early works to 1800
The Patagonians, and other southern savages, think the body of a sick
person to be possessed of an evil demon. Their physicians carry about
drums, with horrible forms depicted on them, which they strike by the
sick man's bed, either to consult the demon concerning the nature of the
disease, or to drive it from the body of their patient. If any one dies
of a disease, the relations persecute the physician most terribly, as
the author of his death. If a Cacique dies, they put all the physicians
to death, that they may not fly elsewhere. Actuated by an irrational
kind of pity, they bury the dying before they expire. Father Strobl
pulled one man alive from the grave. The Guaycurùs call their physicians
Nigienigis. A gourd filled with hard seeds, and a fan of dusky emu
feathers are their chief insignia, and medical instruments, which they
always carry in their hands that they may be known. I must not omit to
speak of the physicians of the Chiquitos. A juggler physician, when he
goes to visit the sick, fills his belly with the most exquisite
dainties, chickens, hens, and partridges, that he may render his breath
wholesomer and stronger to suck and blow the body of his patient. Whilst
the physician feasts sumptuously, the sick man has insipid half-boiled
maize given him to eat. If he dislikes this, no one will exhort the poor
wretch to take food, so that more persons die of hunger than of the
disease. At his first coming, the physician overwhelms the sick man with
an hundred questions: "Where were you yesterday?" says he. "What roads
did you tread? Did you overturn the jug, and spill the drink prepared
from maize? What? Have you imprudently given the flesh of a tortoise,
stag, or boar, to be devoured by dogs?" Should the sick man confess to
having done any of these things, "It is well," replies the physician,
"we have discovered the cause of your disorder. The soul of that beast
having entered your body torments you even now, and is, alas! the origin
of the pains you feel." The savage takes this for an oracle. The cure is
immediately set about. The juggler sucks the afflicted part once, twice,
and three times. Then muttering a doleful charm, he knocks the floor on
which the sick man is lying, with a club, to frighten away the soul of
that animal from his patient's body. A crueller method of curing was
once customary amongst the Chiquitos.
When a husband fell ill, they used to kill the wife, thinking her the
cause of his sickness, and foolishly imagining that, when she was
removed, he would be sure to recover. At other times they consulted
their physicians, which of the female jugglers occasioned the disease.
These men, actuated either by desire of vengeance or interested motives,
named whomsoever they chose, and were not required to bring any proofs
of the guilt of the accused. The sentence of a juggler was an oracle,
and people assembled from all parts to put it in execution. Such were
the Chiquitos before they were civilized by the Jesuits.
Public-domain text, read in full here on John Shaqi.
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