An Account of the Abipones, an Equestrian People of Paraguay, (2 of 3)Dobrizhoffer, Martin
History
An Account of the Abipones, an Equestrian People of Paraguay, (2 of 3)
Dobrizhoffer, Martin
Abipon Indians; Jesuits -- Missions; Paraguay -- Description and travel -- Early works to 1800
At other times they mingle tears with their
wailings, tears extorted not by grief, but by habit, or, perhaps, by
exhaustion. Most of them carry about some little gift or remembrance of
the deceased, as emu feathers, glass-beads, a knife, or a dagger. I will
now describe their method of lamenting by night. About evening, all the
women that are invited assemble in a hut, one of the female jugglers
presiding over the party, and regulating the chaunting and other rites.
It is her business to strike two large drums alternately, and to sing
the doleful funeral song, the rest observing the same measure of voice.
This infernal elegy, accompanied with the rattling of gourds and
bellowing of drums, lasts till morning. The same method is observed for
eight days without variation; on the ninth night, if they be mourning
for a woman, the pans are broken, not without proper ceremonies. The
tragic howl, which they uttered on the preceding nights, now gives place
to a more festive chaunt, which the old female drummeress interrupts at
intervals with out-stretched jaws and a deep, and, as it were,
threatening voice, seemingly to exhort her singing companions to
hilarity and louder notes. These nocturnal lamentations, which continue
nine days, are commenced at the setting and concluded at the rising of
the sun. The patience displayed by the women in enduring so many
sleepless nights is truly astonishing, but still more so is that of the
men who can sleep soundly whilst the air is filled with confused shouts,
and the noise of gourds and drums. Nor are funeral rites alone conducted
in this manner. The sacred anniversaries to the memory of their
ancestors are religiously celebrated with the same rites and ceremonies.
Should the memory of her dead mother enter a woman's mind, she
immediately loosens her hair, seizes a gourd, paces up and down the
street with some women whom she calls to partake in her mourning, and
fills the air with lamentation. Few nights pass that you do not hear
women mourning. This they do upon their feet, with their bodies turned
towards the spot where the deceased is buried, always accompanying their
lamentations with the sound of gourds. Women find weeping easier than
silence, and this is the reason why the nights are so seldom passed in
quietness. The vociferation, however, always grows more violent as the
day approaches; for when one begins to lament another follows her
example, then a third comes, and then a fourth, till, by day-break, the
number of mourners seems greater than that of sleepers. The men meantime
are by no means idle. The grief which the women express with tears and
shrieks, they testify by shedding the blood of enemies or their own. The
nearest of kin to the deceased immediately assembles all the
fellow-soldiers he can raise, and leads them against the foreign foes by
whose hands his relation perished. It is his business to make the first
attack against the author of the death, and not to return home till he
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account