both were robust and of strong constitutions. The first struggled with his pains twelve days, the other fourteen, at the expiration of which period they both died, the strength of the poison baffling the virtue of the most established remedies. Whenever I heard of any person's being bitten by a rattle-snake I immediately prepared him for death, by administering the sacrament to him, before the delirium began. An Indian woman, in the flower of her age and strength, was reduced to the last extremity by the pestilential bite of one of these rattle-snakes. However, to the astonishment of all, she escaped death, but having lost the use of her limbs, dragged on a miserable existence for many years. A letter dated Williamsburg, a town of Virginia, September the 28th, 1769, and published in the German newspapers of the 6th of Jan. 1770, tends greatly to confirm the virulence of the poison of the rattle-snake: the contents are as follows. "In Johnston county, North Carolina, at the latter end of June, a rattle-snake crept into a house, where four children were lying on the ground, the youngest of which it bit with its poisoned teeth. The father, awakened by the screams of the child, ran to render it assistance, and was at the same moment wounded by it himself. Meantime, whilst he was seeking some weapon to slay the deadly animal, the other three children were also wounded. With the utmost haste and diligence all sorts of remedies were applied to the wounded, but in vain, for the father and his four children expired next day." Has not then nature, you ask me, supplied a remedy powerful enough to expel this deadly poison? She may perhaps have afforded many which human ingenuity has not yet discovered, but which are at any rate unknown to the Paraguayrians. I am not ignorant that books do speak of medicines for this purpose, which they extol as divine, but all who have used them have found them of no avail. The Brazilians make use of little gourds, by which the poisoned wound is enlarged and dried. Sometimes they bind the wounded member with the rush Jacapè to prevent the poison from spreading. They sometimes cauterize the wounded part. Before the poison reaches the heart the sick man is induced to sweat by drinking Tipioca. Some Indians place much faith in the bruised head of a noxious serpent applied to the wound, which they also bathe in fasting saliva. But whether these remedies ever saved the life of any one who has been bitten by this most venomous snake I must be allowed to doubt. However destructive the teeth of these serpents are when employed to bite, they become salutary when used as medicine: for they say that the Brazilians prick their necks with them to ease the pain of the head-ache. They think it useful to anoint the loins, and other parts of a sick person's body, as well as swellings, with the fat of this snake. Its head also, when tied to the neck of the sick man, is said to cure pains in the throat.