An Account of the Abipones, an Equestrian People of Paraguay, (2 of 3)Dobrizhoffer, Martin
History
An Account of the Abipones, an Equestrian People of Paraguay, (2 of 3)
Dobrizhoffer, Martin
Abipon Indians; Jesuits -- Missions; Paraguay -- Description and travel -- Early works to 1800
remedy, gave an equal quantity of violent poison to two dogs, tying a
crocodile's tooth round the neck of one, and not round that of the
other, and they say that, whilst the latter died in a very few hours,
the former recovered by means of the tooth. The Abipones surround the
neck of a dog that has been bitten by a serpent with ostrich feathers,
and they told me that their ancestors looked upon that as a remedy.
The Portugueze extol the _piedra de cobra_, which is of a grey, and
sometimes of a black colour, and of various sizes, as the magnet of
poisons: for in the same manner that loadstone attracts iron, this
stone, when applied to a wound, absorbs all the venom. That it may serve
again for the same purpose it is immersed in milk, into which the poison
is discharged. The ancient physicians thought garlick an excellent
remedy for venomous bites. The efficacy of this plant against poisons
was proved by an experiment of my own. A Guarany, as he was working in
the garden, was bitten in the foot by a hairy spider, such as I have
described, and imprudently neglected to mention the circumstance. The
poison beginning to operate, he felt his thigh swell, with pain in the
stomach, and suspecting his danger, came to me for advice. I ordered a
little beef broth to be boiled with plenty of garlick, which taken by
the sick man immediately repressed the poison, the swelling, and the
pain. Nor am I averse to the prescription of Dioscorides, who thinks
that radish juice should be drunk on these occasions. The ancients have
advised washing the hands with the same, to keep off the attacks of
serpents. For it appears, both from the authority of physicians and from
experience, that not only the juice but the very smell of a radish is of
use against serpents. Some bind a live hen, or pigeon, cut open, to the
wound, thinking that the poison is absorbed by them. In place of a hen
some substitute a kid, or the belly of a goat newly slain. Some wash the
wounded part with goat's milk, and they say that a countryman cured a
serpent wound in the foot by dipping it often into goat's milk. They
also say that cheese made of this milk, when applied to the wound, will
have the same effect. To these old remedies America adds new ones, a few
of which I will mention. They apply the unripe fruit of the anana, when
bruised, to poisoned wounds by way of a cataplasm. The Indian physicians
give the herb _taropè_, (which the Spaniards call _contra yerba_, or
_higuerilla_, the little fig, because its roots have both the odour and
the milk of the fig,) to their patient to eat or drink, to counteract
the effects of poisons. The leaves of the herb _mboỹ-caà_ are chewed,
and the juice swallowed, whilst part of the chewed leaves are placed on
the wound. The _macângua caà_ is celebrated for possessing a virtue of
the same kind. This herb is named from the duck _macângua_, which, using
its wings as a shield, pursues and kills serpents, but if it be wounded
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