An Account of the Abipones, an Equestrian People of Paraguay, (2 of 3)Dobrizhoffer, Martin
History
An Account of the Abipones, an Equestrian People of Paraguay, (2 of 3)
Dobrizhoffer, Martin
Abipon Indians; Jesuits -- Missions; Paraguay -- Description and travel -- Early works to 1800
one of them to instruct us who was tolerably well acquainted with both
languages, Good heavens! what troubles had we not to undergo! When asked
what the Abipones called such or such a thing, he would reply in so low
and dubious a tone, that we were not able to distinguish a syllable, or
even a letter. If we asked him to repeat the same word two or three
times over, he grew angry, and would not speak. Scarce was the hour of
instruction ended, when he required the reward for the few words he has
pronounced: one day a knife; the next a pair of scissars; the next
glass-beads; the next something of more value. If we denied him what he
asked, he would never visit us again; if we gave it, he was daily
emboldened to ask things of still more value. Great is the misery of the
scholar when masters are either scarce or too dear. I do not deny that,
by daily conversation with the Indians, I learnt the names of those
things which are present to the eyes; but invisible things, which relate
to God and the soul, can only be learnt by conjecture and very long use.
When horses, tigers, or arms, are talked of, you will find any of the
Abipones a Demosthenes or a Tully: if the question turn on the
affections and functions of the mind, and the practice of virtue, they
will either give you answers darker than night, or remain silent.
When we were studying the Guarany tongue, grammars and three
dictionaries were published by Fathers Antonio Ruiz de Montoya, and
Paulo Restivo, a Sicilian, which saved us a great deal of time and
labour. By their assistance our progress was so much accelerated that,
at the end of three months, we were permitted to confess the Guaranies
by order of four of the older Jesuits, who, at the command of the
superiors, closely examined our knowledge in the language. But as the
assistance of books was wanting amongst the Abipones, Joseph Brigniel
made up for the deficiency by all possible arts and industry. If any new
word or elegance could be gathered from the conversation of the savages,
he carefully wrote it down, and at length composed a dictionary, which,
in course of time, grew to a hundred and fifty sheets. It was afterwards
copied out, corrected, and considerably enriched by members of our
society. It is easy to add to what is begun; for the successors, sitting
on the shoulders of those that preceded them, see farther, and more than
they. Pizarro penetrated into Peru, and Cortez into Mexico, but not till
Columbus, who first saw America, had shown them the way. The Jesuit
Brigniel first discovered the track to be pursued amid the dim shades of
a savage language, made himself a guide to the rest, and, to express
myself in few words, merits eternal fame for having kindled a light
amidst darkness, by pointing out the rude lineaments of grammar rules.
Public-domain text, read in full here on John Shaqi.
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