An Account of the Abipones, an Equestrian people of Paraguay, (3 of 3)
History
An Account of the Abipones, an Equestrian people of Paraguay, (3 of 3)
Abipon Indians; Jesuits -- Missions; Paraguay -- Description and travel -- Early works to 1800
That the corruption of one thing is the generation of another, and that
insects are created from putrid substances is affirmed by some
naturalists and denied by others, but certainly such was the origin of
this colony; for it was composed of Abipones who had deserted religion,
and the other towns. Weary of Christian discipline, and of the
inactivity of peace, they for some time vexed the territories of the
Spaniards and Guaranies with slaughter and rapine: but seeing themselves
threatened, both behind and before, with avenging arms, and being unable
to discover any place of retreat where they might conceal themselves
from Ychoalay, they provided for their safety by artifice, since they
could not secure it by force of arms. Three orators were sent to
Asumpcion to petition, in the name of the rest, for a colony, and
priests to instruct them in religion. The Governor, Martinez Fontez,
granted the request of these wily legates with the utmost willingness,
flattering himself that he should gain great favour with the King by
founding this colony. Fulgentio de Yegros, a Paraguayrian commander,
wonderfully approved the Governor's purpose, urged the execution of it,
and bestowed a great many caresses on the Abiponian deputies. The other
more prudent Spaniards strongly opposed the design, truly observing:
"These rascally Abipones, the dregs of the whole nation, come hither
from the fear of punishment, not from the desire of embracing religion:
it is not a colony, but an asylum where they may commit crimes with
impunity, that they seek amongst the Spaniards; and even if this were
not the case, a province so indigent in every respect as this, cannot
afford the supplies necessary for founding and preserving such a
colony." The same was the opinion of all the Jesuits. Eager for glory,
the Governor turned a deaf ear to all these remonstrances. By his order
the people were convoked to the market-place of the city, that each
might voluntarily contribute something for the colony, according to his
means. Some promised sheep and oxen; others horses, or Paraguay tea; the
less opulent, axes, knives, and the other articles of domestic
furniture: and were there not as wide a difference between gifts and
promises, as there is between words and deeds, the colony would have
been amply provided for. But, to use a Spanish proverb, _mucho era el
ruido, pero pocas las nueces_: great was the noise, but few were the
nuts. Many evaded the performance of their promises altogether; others
impudently sent aged cows; lame, lean, and dying horses; old, bare, and
diseased sheep; and every thing else in the same style. Many of those
persons whom the Governor employed in collecting or keeping the cattle
and other things, were deficient either in fidelity or in diligence,
reserving some for their own private use, and exchanging the better
ones, which they kept to themselves, for others of less value. It
therefore is not to be wondered at that the whole of Paraguay did not
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