An Account of the Abipones, an Equestrian people of Paraguay, (3 of 3)
History
An Account of the Abipones, an Equestrian people of Paraguay, (3 of 3)
Abipon Indians; Jesuits -- Missions; Paraguay -- Description and travel -- Early works to 1800
Worn out by two years' afflictions, labours, and cares; frequently
tormented by the gout; and deprived of the use of my middle finger; I
requested the Provincial to substitute another priest in my place. At
length, at the end of three months, Joseph Brigniel, a veteran
Missionary of the Abipones and Guaranies, accompanied by Father Jeronymo
Rejon, was appointed my successor. Both of them, though they had come
from the city plentifully furnished with small gifts to gain the
good-will of the inhabitants, and with things pertaining to domestic
use, were daily called upon for the exertion of their patience, finding
the Abipones little tractable, the Mocobios and Tobas ever hostile.
These latter, not to mention other instances, invaded the colony whilst
Brigniel was performing divine service; on which occasion an old Guarany
shepherd was killed in the country, and Oahari, amongst several others,
received a deep wound in battle. This Cacique died soon after of the
deadly bite of a serpent. Though of mean extraction, he was famous for
military deeds; politic, intrepid, courteous to his own countrymen, and
formidable to strangers; qualities which gained him the title of
Cacique, and the celebrated names, first of Revachigi, afterwards of
Oahari. Though scarcely more than thirty years of age, he had rendered
his name already illustrious, being superior to most of the Abipones in
dignity and beauty of person, in dexterity in horsemanship and the
handling of weapons, in contempt of danger, and in greatness of mind. He
was always well-disposed towards me, and attentive to my admonitions,
except that, from too great a desire to gratify his countrymen, he
suffered himself to be hurried into vices, which they indeed account
virtues, and was restrained from laying any commands or prohibitions on
his people by the consideration that the title of Cacique did not belong
to him by hereditary right, but had been conferred by the free votes of
the people, and consequently was a very precarious honour. In one
respect, he was more fortunate than the Caciques Debayakaikin,
Ychamenraikin, and Alaykin, who, though old inhabitants of our colonies,
died in battle without having received baptism; whereas he, of his own
accord, desired to undergo the ceremony, when he found himself at the
point of death.
Public-domain text, read in full here on John Shaqi.
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