An Account of the Abipones, an Equestrian people of Paraguay, (3 of 3)
History
An Account of the Abipones, an Equestrian people of Paraguay, (3 of 3)
Abipon Indians; Jesuits -- Missions; Paraguay -- Description and travel -- Early works to 1800
My strength being somewhat repaired, it was thought advisable for me to
pursue my journey to the Guarany towns, where I might be entirely
restored to health. Antonio Miranda, rector of the college, a man of
plain manners, and a hater of flattery, said to me, just as I was going
to mount my horse; "You have had more to endure in two years, in the
situation you have just quitted, than others go through during many
years in other colonies." The rector also desired me to defer my journey
for a while, and to act instead of the Jesuit priest, who was absent on
business, in the estate of our college, called Paraguay, and twenty
leagues distant from Asumpcion. This place stretches out on one side
into a pleasant plain, affording pasture to a vast quantity of cattle;
on the other, where it looks towards the south, it is surrounded by
hills and rocks; in one of which a cross piled up of three large stones
is visited, and held in great veneration by the natives for the sake of
St. Thomas; for they believe, and firmly maintain, that the Apostle,
seated on these stones as on a chair, formerly preached to the assembled
Indians. Having executed my commission here, I pursued my journey on
horseback, accompanied by a few Negroes; for the shores of the
Tebiguary, which we crossed in a boat, are thought extremely dangerous
for travellers. On Christmas-eve, I reached the towns of the Guaranies,
and after travelling so many hundred leagues by water and land, laboured
sedulously, the first days of my arrival, both in the pulpit, and the
confessional chair. The tranquillity of those places, proper diet, and
the prescriptions of Norbert Ziulak, a famous physician and apothecary,
within a few weeks restored me so completely to health, that seeing
myself capable of undertaking another journey of an hundred and forty
leagues, I returned in Lent to the town of St. Joachim, at the earnest
request of its magistrate, and with the permission of the Corregidor of
the Indian towns. Amongst the Ytatinguas, the inhabitants of this town,
with whom I had formerly lived six years, I now spent two more with much
satisfaction. Here, indeed, my labours were great, but they were
pleasant, being crowned with abundant success; I would that they had
been lasting! But in two years I was recalled from this town, and sent
back to Europe with my associates, by order of the king. The banishment
of the shepherds was the destruction of the poor little sheep; and the
Abipones, leaving their towns, began anew to cut the throats of the
Spaniards. A Jesuit who sailed to Europe a year later than the rest,
told me, at Vienna, that all the Abipones had deserted the town of St.
Joachim, where I had left two thousand and seventeen Christians on my
departure, and that the neighbouring town of St. Stanislaus, which had
formerly contained two thousand three hundred neophytes, was entirely
destitute of inhabitants. Some secular priests, as well as monks, were
Public-domain text, read in full here on John Shaqi.
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