An Account of the Abipones, an Equestrian people of Paraguay, (3 of 3)
History
An Account of the Abipones, an Equestrian people of Paraguay, (3 of 3)
Abipon Indians; Jesuits -- Missions; Paraguay -- Description and travel -- Early works to 1800
The custom of drinking had taken such firm root amongst the Abipones,
that it required more time and labour to eradicate drunkenness than any
other vice. They would abstain from slaughter and rapine, and
superstitious rites; confine themselves to one wife; attend divine
worship frequently; evince considerable industry in tilling the fields
and building houses; yet after all this, it was scarcely possible to
prevent them from assembling together, and intoxicating themselves with
drink made of honey or the alfaroba.
The pernicious examples of the Christians, which often meet the eyes of
the Abipones, frequently prevent them from amending their conduct.
Paraguay is inhabited by Spaniards, Portugueze, native Indians and
Negroes, and those born from their promiscuous marriages, _Mulatos_,
_Mestizos_, _&c._ Amid such a various rabble of men, it cannot be
wondered at that many are to be found who _say that they know God, yet
deny him with their deeds,—who, though they believe like Catholics, live
like Gentiles, enemies of the cross of Christ, whose God is their
belly_. Such licence in plundering, such shameless profligacy of
manners, such impunity in slaughters and other atrocities, prevailed for
a long time in the cities and estates, that, compared with them, the
hordes of the most savage Indians might be called theatres of virtue,
humanity, and chastity. These reprobates, either strangers or natives,
infect the savages with the contagion of their manners, teach them
crimes of which they were formerly ignorant, and prevent them from
lending an ear to the instructions of the priests, when they daily hear
and see words and actions so discordant to them in the old Christians.
Indians returned from captivity amongst the Spaniards, Spaniards in
captivity amongst the Indians, stranger from the cities, soldiers sent
for the defence of the colonies, and Spanish guards appointed to take
care of the cattle, were all certain plagues of the Abiponian colonies.
I should never make an end were I to relate all I know on this subject.
That the bad examples of the Christians greatly retarded the progress of
religion amongst the Abipones, cannot be controverted. Let the old
Christians of America become Christians in their conduct, and the
Abipones, Mocobios, Tobas, Mataguayos, Chiriguanos, in a word, all the
Indians of Paraguay will cease to be savages, and will embrace the law
of Christ. This subject was treated of in the pulpit before the Royal
Governor, Joseph Andonaegui, and a noble congregation, by the Jesuit P.
Domingo Muriel, a Spaniard eminent for sanctity and learning, afterwards
master of theology in the academy at Cordoba, and author of a most
useful work intituled _Fasti Novi Orbis_, printed at Venice in the year
1776.
CHAPTER LXVI.
NO TRIFLING ADVANTAGES DERIVED FROM THE ABIPONIAN
COLONIES, THOUGH FEWER THAN WERE EXPECTED.
Public-domain text, read in full here on John Shaqi.
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