An Account of the Abipones, an Equestrian people of Paraguay, (3 of 3)
History
An Account of the Abipones, an Equestrian people of Paraguay, (3 of 3)
Abipon Indians; Jesuits -- Missions; Paraguay -- Description and travel -- Early works to 1800
Ychohake, a man distinguished by a hundred noxious arts, closed a life,
infamous for crimes, by a noble death. Having long been declining, he
desired to receive the sacrament a short while before his decease, and
to evince his abhorrence of the superstitious rites of his nation,
refused to admit any of the female jugglers, who usually attend the
sick, into the house. For the same reason he desired by his last will
that his horses and sheep might not be slain on his grave, according to
the custom of the Abipones, but that they might be kept for the use of
his little daughter. The more noble Indians dug his grave, at other
times a female office, with their hands, in a place which they had
desired us to point out in the chapel, and, rejecting the lamentations
of the women and other savage ceremonies, interred him according to the
rites of the Church of Rome. Ychoalay was bathed in tears, and said he
had now no brother left. Hemakie, and many others, whose lives had been
employed in robbing and murdering the Spaniards, died in my presence in
a manner worthy of a Christian. An Abiponian girl, converted to
Christianity, concealed herself for many nights in a wood frequented by
tigers and serpents, to avoid being forced into a marriage with
Pazonoirin, a bitter enemy to religion. Intemperance in drinking began
to decrease; polygamy and divorce were no longer generally practised;
and the savage custom of killing their unborn babes was at length
condemned by the mothers themselves. Many chose rather to endure the
want of things which could hardly be dispensed with, than obtain them by
arts to which they had long been familiarized, but which were forbidden
by the divine law.
It is an undeniable fact that these colonies, in which the Abipones were
confined like wild beasts in cages, were highly advantageous to all
Paraguay. By means of them security was restored to the public roads,
through which merchants were in the habit of passing; and fresh estates
were able to be founded and enriched with additions of cattle in places
which had long been deserted for fear of the Abipones. By them too, the
other savages, the Tobas, Mocobios, and Guaycurus, were prevented from
continuing their usual inroads into the lands of the Spaniards, who were
thus enabled to repose in safety and tranquillity in the bosom of peace,
whilst we were keeping watch amongst the Abipones, and often exposing
our lives to danger. I do not deny that many deserted their colonies,
took up arms again, and, renewing their predatory excursions, plundered
droves of horses from the undefended estates; but, as I have observed
elsewhere, that was entirely the fault of the Spaniards themselves, who
left none but women at home, having called out all the men to make war
upon those seven Guarany towns, which, according to treaty, were to be
delivered up to the Portugueze.
Public-domain text, read in full here on John Shaqi.
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