An Account of the Abipones, an Equestrian people of Paraguay, (3 of 3)
History
An Account of the Abipones, an Equestrian people of Paraguay, (3 of 3)
Abipon Indians; Jesuits -- Missions; Paraguay -- Description and travel -- Early works to 1800
But these and other defects Ychoalay redeemed by shining virtues. None
of us ever entertained the least doubt of his being the chief instrument
of the peace established between the Abipones and all the Spaniards, and
the founder and preserver of the colony of St. Jeronymo. He always
religiously adhered to the friendship he had contracted with the
Spaniards, and took great care to prevent any of the Abipones from
violating it, often with the risk of his life. Whomsoever he understood
to be guilty of a violation of the peace, against them, as against
enemies, he thought it his duty to take up arms. This was an occasion of
continual war with the Abipones Nakaiketergehes. Thousands of horses,
which during many years he had retaken from their plunderers, he brought
back to the Spanish colonies, and restored to their masters, and was
displeased at being asked what compensation he required, saying, "Don't
you know then that I am your friend? All I ask is not to be thought
mercenary." By his zeal in preserving and recovering the property of the
Spaniards, he incurred the hatred of all the savages; even his
countrymen regarded him with execration as a friend of the Spaniards,
and an enemy to themselves: whence his daily complaint: "My countrymen
think me wicked now, because I am good; formerly they called me good,
because I was wicked." Sometimes when he invited his fellow-hordesmen to
join him in tilling the fields, or attacking the enemies of the town, on
their delaying, or refusing to accompany him, under pretext of a want of
proper horses, "Father," would he say to me, "you would have seen them
follow me with the utmost alacrity, had I invited them to rob and murder
the Spaniards. Not one would have remained with you in the town; not one
would have made the scarcity of horses an objection."
Public-domain text, read in full here on John Shaqi.
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