An Account of the Abipones, an Equestrian people of Paraguay, (3 of 3)
History
An Account of the Abipones, an Equestrian people of Paraguay, (3 of 3)
Abipon Indians; Jesuits -- Missions; Paraguay -- Description and travel -- Early works to 1800
It must be allowed that the progressive improvement of the town was,
under God, chiefly to be attributed to the industry and authority of
Ychoalay: for the chief Cacique Ychamenraikin, although illustrious for
his high birth and warlike actions, and endeared to his people by the
gentleness of his disposition, contributed nothing of consequence to the
establishment of the colony. He presided over all, but was of service to
no one, the mere shadow of a magistrate, the useless image of power. He
was addicted to drinking, and practised polygamy and divorce. Yet all
bore him great good-will, because he connived at the vices of his
hordesmen. The love of Christian knowledge had no place in his breast,
nor did he ever enter public religious assemblies, or endeavour to make
others do so. During his lifetime, no man would ever receive baptism,
till on the point of death: when he died, no man refused it, which was
brought about by the labours of Ychoalay, who, though not possessed of
the chief command, managed all the affairs of the town by his own
authority. He obliged others to attend the church, in order to learn the
elements of religion, but for some time delayed entering it himself.
After receiving daily admonitions on this subject from Joseph Brigniel,
"Father," replied he, "permit me to think about slaying Oaherkaikin. My
head is at present in a tumult with warlike cares. In time of peace I
shall have leisure to attend to your religious discourses." After
repeated excursions against Oaherkaikin, a truce being at length
established, Brigniel reminded him of his promise, to which Ychoalay
replied, "I must first make a fold for the security of the sheep in the
estate, I will then become your disciple in the school of religion;" and
he kept his word. A few days after, the Father, on entering the church,
beheld Ychoalay kneeling on the ground and heard him praying, and making
the responses. Thenceforward, no man was a more constant attender on
places of worship, or displayed greater modesty and docility when there:
and by his example they were daily crowded with pious hearers. He not
only committed to memory the regular Christian prayers, and every thing
relating to religion, but repeated them aloud to his domestics in the
evening.
Public-domain text, read in full here on John Shaqi.
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